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Mira Washington from Church Women United

Mira Washington Church Women United with 2023 Board Mira Washington from Church Women United, CWU, spoke to the board this past Saturday while they all met in Syracuse for a board meeting. She went on to visit with the board members for the rest of the weekend and shared many delightful stories about the lives of Christian women and how their dedicated service is honored around the world.

The CWU is celebrating their 82nd year and Ms. Washington is their youngest elected president. She was raised in the organization and has been a member for nearly thirty years. “Social justice is not just my passion but Church Women United’s passions,” she said. “In fact, the CWU was one of the organizations in operation following World War Two when Elinor Roosevelt went looking for assistance in rebuilding after the war.”

“The average age of women in the organization is 78 years old. We are diversified from all ethnic cultures.” They advocate for women and the issues that impact women. Since her term started, they have developed a vision statement and focused on a true cause. Her hope is to rekindle participation in the World Day of Prayer.

She went on to explain what Justice and Righteousness means to Church Women United:

  1. Health Equity – God’s Word: On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick. But go and learn what this means: ‘I desire mercy, not sacrifice. For I have not come to call the righteous, but sinners.” Matthew 9:12-13 NIV
  2. Climate Stewardship – God’s Word: But ask the animals, and they will teach you. Or the birds in the sky, and they will tell you; or speak to the earth and it will teach you, or let the fish in the sea inform you. Which of all these does not know that the hand of the Lord has done this? In his hand is the life of every creature and the breath of all mankind. Job 12:7-10
  3. Social justice – God’s Word: “In the temple courts (Jesus) found people selling cattle, sheep, and doves and others sitting at tables exchanging money. So he made a whip out of cords, and drove all from the temple courts, both sheep and cattle; he scattered the coins of the money changers and overturned their tables. To those who sold doves he said, ‘Get these out of here! Stop turning my Father’s house into a market.” His disciples remembered that it is written, ‘Zeal for your house will consume me.’” John 2: 14-17
  4. Hunger and poverty – God’s Word: He will bring justice to the poor of the people; He will save the children of the needy and will break in pieces the oppressor. Psalm 72:4 NKJV

“We ask our regions and their member states to align themselves with the Church Women United national organization’s policies. We are sustaining ourselves on donations from state and local groups,” she said. They have also been blessed with endowments from many of their long-term members.

Their social policies have been written since 1941. “We are still facing some of the ethnic and gender national policies that are substandard for women in our culture.”

She speaks of harmony in the home and in the church. “We work to support all denominations as they come to us for assistance. I’ll be very transparent; I am very traditional, and my husband is progressive.” As churches evolve to a more progressive policy, she sees the first hurdle being harmony at home and then the congregation.

2023-08-11T15:04:53+00:00August 11th, 2023|

Episcopal Church Women in the News 08-05-23

Episcopal churches, ecumenical partners address crisis as asylum-seekers continue to arrive daily in Chicago

Over the last year, more than 11,000 asylum-seekers have arrived in Chicago, Illinois, by private bus from Texas…

As Episcopal and other mainline denominations face clergy shortage, creative workarounds are redefining ministry

A wave of older clergy will retire in the coming decades, with fewer seminary students in the pipeline to replace them.

A Kansas home where most never lived, Nicodemus still draws visitors and family of settlers

…nearly 350 formerly enslaved people set out from Kentucky to the promised lands of Kansas.

It Was Jesus Who Came and Got Me

Without a Sunday job, the only thing keeping me from visiting the church was me.

Wardens of Grace Episcopal Church in Nutley Share Memories of Serving with Rev. Pamela Bakal

Bakal will retire on July 31 which is exactly 26 years after her first Sunday at the congregation. – Nutley, NJ

First AME Laity Director Of Activities Forges Post-COVID Training Program

Thompson said that she believes it is the responsibility of all church members to educate themselves on how their church operates. – Seattle, WA

Episcopal leaders pledge support for Black male students at College of Coastal Georgia

“It just seems to be that when it comes to jobs,” she said, “a Black female will get the job quicker than a Black male.” – Brunswick, GA

Why Middle-Aged Americans Aren’t Going Back to Church

Church attendance for Gen Xers has dropped off more dramatically than other age groups.

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View Past Women in Action News Blasts

Discussion of The Gatherings: Reimagining Indigenous-Settler Relationships 

Province 1 Indigenous People’s Justice Network invites you to join the first in a series of book discussions. The Gatherings shows how Indigenous and non-Indigenous peoples can come together to create meaningful and lasting relationships. Indigenous and non-Indigenous people participated in a series of long weekend gatherings over several years, in an Indigenous-led traditional Council format. Assumptions were challenged, perspectives upended, stereotypes shattered, and friendships formed that have lasted many years. Seven Indigenous and seven non-Indigenous authors, collectively Mawopiyane (a Passamaquoddy word that translates “Let us sit together”), share their experiences of the gatherings in their own words.

For additional information about the book discussion or the network, contact Martha Gardner, Missioner for Networking and Formation, Diocese of Massachusetts, at mgardner@diomass.org. Wednesday, September 13

Leading with Heart: Circular Leadership for the Resurrection of Ministry

In these times of change, adaptive leadership provides the tools we need to find our voices and calling. Using the circular leadership model, we build reciprocal relationships that honor diversity of culture, race, age, gender, personality, and ministry.

Our interactive workshop(s) with break-out rooms discuss the qualities, critical thinking, and behaviors of Circular Leadership that replace domination and greed. This is about reconciliation with creation and each other, listening to what is and is not shared.

By entering the circle of shared leadership, responsibility, and accountability, resurrection, rebirth, and trust are built into our ministries through God’s love and personal relationship.

August 14-18 Chicago, IL – Parliament of World Religions

The Nonviolence Institute is pleased to announce our 14th annual Invest in Peace fundraise

September 21, 2023 at Farm Fresh Rhode Island. This year’s event, will again celebrate our Sister Ann Keefe Award winner and our Community Impact Award winners, who will be named in the short future. We look forward to welcoming and gathering with those who care deeply about our work and recognize that this is an opportunity to consider the importance, in this moment, of our Beloved Community, reflective of the actions and teachings of Dr. Martin Luther King, Jr.

Using Picture Books for Racial Healing

Registration is now open for Dismantling Racism training sessions in August, September, October, and November. Miriam McKenney leads the trainings, which take place on Zoom.

Choose 1 month:

  • August (1, 2, 3, 8, 9, 10 from 12 to 1 p.m.) Sign up here.
  • September (12, 19, 26 from 6 to 8 p.m.). Sign up here.
  • October (10, 17, 24 from 6 to 8 p.m.). Sign up here.
  • November (1, 8, 15 from 1 to 3 p.m.). Sign up here.

“The dismantling racism course is terrific,” Lissa Barker of St. Patrick’s, Dublin, says. “The use of storytelling and scripture brings things into focus that, for me, had been unacknowledged. Another wonderful aspect of this course is the formation of community among the participants. Miriam and Emma made the course easy to access, consistent with the Four-Fold Path of Love, and I truly looked forward to the sessions. Our discussion times flew by as the topics were thought-provoking. I highly recommend this course!”

Email Director of Dismantling Racism in Southern Ohio, Miriam McKenney, to learn more.

2023-08-04T14:34:41+00:00August 5th, 2023|

Cansado de estar Solo Entendiendo Nuestra Soledad en un Mundo Hiperconectado

Escrito por La Diacono Patrice Al-Shatti

Mi experiencia con la soledad es amplia y profunda. En el 2012, mi esposo falleció a causa de haberse suicidado tras una ardua lucha con la soledad y la depresión, y como trabajadora social he conocido pacientes que carecen del apoyo necesario y han enfrentado enfermedades serias solos. He visto y sentido la devastación creada por la soledad crónica, y, por ende, decidí tempranamente en mi formación que sería mi ministerio diaconal.

La soledad afecta a más de la mitad de los americanos, que les dicen a los investigadores que a veces o siempre se sienten solos. El cuarenta por ciento de ellos se sienten aislados de otros, y la mitad dice que no tienen interacciones significativas sociales de manera diaria. El descubrimiento más alarmante en el estudio acerca de la soledad es que cuatro de cada diez de nosotros admitimos que no tenemos a nadie para compartir noticias importantes. Y la soledad va más allá de los estereotipos. En el 2018, los jóvenes de los 18 a 22 años fueron declarados la generación solitaria, y no la gente de la tercera edad. Y la tasa de suicidios más elevada, un factor determinante en la medición de la soledad, se encuentra entre los hombres de edad media. Estas tendencias son realmente preocupantes, porque cada vez más vivimos solos, no nos casamos ni tenemos hijos, y la taza de divorcio entre la población de más de 50 años se ha duplicado desde el año 1990.

La soledad crónica es peligrosa. Es físicamente nociva para la salud-similar al fumarse 15 cigarrillos diarios-Y la gente solitaria son 50% más dadas a morir en cualquier año que las personas socialmente conectadas. La soledad también afecta nuestra habilidad para concentrarnos, regular nuestras emociones y desarrollar una serie de tareas cognitivas y emocionales.

Nuestra cultura actual es el clima perfecto para fomentar el aislamiento y la soledad, y todos tenemos malos hábitos que nos ponen en riesgo. Somo individuos altamente individualistas que nos enorgullecemos en ser autodependientes, ergo, no buscamos ayuda. Nos la mantenemos ocupados todo el tiempo y nos alejamos de la vida comunitaria porque creemos que no tenemos tiempo. En consecuencia, no nos comprometemos a actividades sociales por temor a comprometernos demás, y dejamos de acercarnos a otras personas porque no queremos molestar. Así que nos sumergimos en nuestros teléfonos celulares en vez de cultivar relaciones, y nuestros amigos en las redes sociales terminar por suplantar nuestras amistades reales, pero estudios muestran que el uso excesivo de las redes sociales conduce a la depresión. El trabajo nos tiene en nuestras computadoras absorbidos o trabajando solitariamente. Y los lideres de salud pública se están empezando a preocupar que la camaradería en el lugar de trabajo es cosa del pasado.

La Iglesia Episcopal de “Todos Los Santos” lanzo una campaña de concientización en el 2020, y se puede conseguir material en la página web allsaintsoncentral.org/loneliness-project que podría ayudarte a educar a tus seres queridos. La pandemia fue una experiencia de aislamiento, y quizás de soledad para todos nosotros. Aprendamos sus enormes lecciones.  Estamos diseñados por el Ser Divino para amarnos unos a otros.

Patrice sirve en la parroquia de “Todos Los Santos” en la ciudad de Phoenix y fue ordenada en junio de 2019. Ella funge como Trabajadora Social y en la actualidad esta jubilada tras una larga carrera médica y geriátrica en las lides del Trabajo Social en el año 2014.

2023-08-01T19:15:34+00:00August 1st, 2023|

Sick of Being Alone Understanding Our Loneliness in a Hyper-Connected World

By Deacon Patrice Al-Shatti

My experience with loneliness is broad and deep. In 2012 my husband died by suicide after a long struggle with loneliness and depression, and as a social worker I routinely met patients who had built no network of support and faced serious illness alone. I have seen and felt the devastation wrought by chronic loneliness and determined early in formation that it would be my diaconal ministry.

Loneliness affects half of Americans, who tell researchers that they sometimes or always feel alone. Forty percent feel isolated from others, and half say that they don’t have meaningful social interaction on a daily basis. The most poignant finding in the study of loneliness is that four in ten of us say that we literally have no one with whom to share important news. And loneliness moves far beyond stereotypes. In 2018, 18- to 22-year-olds were the loneliness generation, not the elderly. And the highest suicide rate, a reasonable gauge of chronic loneliness, is among middle-aged men. Demographic trends are concerning, in that we increasingly live alone because we increasingly are unmarried and childless, and the divorce rate among married adults over 50 has doubled since 1990.

Chronic loneliness is dangerous. It is physically corrosive to health—similar to smoking 15 cigarettes a day—and lonely people are 50% more likely to die in any given year than well-connected people. Loneliness also impairs our ability to focus, regulate our emotions and perform a variety of cognitive and emotional tasks.

Our current culture is the perfect climate for fostering self-isolation and loneliness, and we all have bad habits that put us at risk. We are highly individualistic and pride ourselves on our self-reliance, so we don’t ask for help. We stay super busy and shy away from the associational life of the community because we believe that we don’t have time. So, we don’t join social activities because we fear being overcommitted, and we often leave other people alone because we don’t want to bother them. We’re on our phones and rely on them to the deficit of our real-life relationships, and social media friends make us feel connected, but research shows that heavy social media use actually can make us depressed. Work has many of us siloed on our computer or working along via telecommuting or gig work. And public health leaders are starting to worry that the community of the workplace is a thing of the past for many people.

All Saints Episcopal Church launched an awareness campaign in 2020, and there are materials at allsaintsoncentral.org/loneliness-project that might help you educate those you care about. The pandemic was an experience in isolation, and perhaps loneliness for almost all of us. Let us learn its enormous lessons. Very little matters more than human connection. We are designed by the Divine to love and care for one another.

Patrice serves at All Saints’ Phoenix, AZ and was ordained in June 2019. She is also a licensed social worker who retired from a long career in medical and geriatric social work in 2014.

2023-08-01T19:12:31+00:00August 1st, 2023|

La Justicia Social en la Industria de la Moda

Escrito por Annie Kate Jacobs

Cuando observas a la industria de la moda y diseño encontraras muy pocos diseñadores de raza negra u otras razas de color. También encontraras barreras en la fabricación de ropa para las personas debido a su religión, etnicidad, genero, edad, raza, tamaño, y discapacidad física. La profesora Joanna Deshay se enteró de estas barreras y desarrollo un curso en la Universidad Estatal de Arizona (Arizona State University) titulado “Diversidad e inclusión en la Moda.”

El curso fue diseñado para ayudar a introducir a los estudiantes de Moda a la imperante necesidad de la diversidad, equidad, e inclusión dentro de culturas, personas, y sistemas en la industria de la moda. Alguna de las propuestas presentadas por los estudiantes fueron las siguientes:

  • Professor Joanna Deshay

    Professor Joanna Deshay

    La comprensión de las variopintas perspectivas y narrativas de personas marginadas e ideas, pensamientos, y personas no representadas.

  • La aplicación general de términos y conceptos relacionados a la raza, diversidad, equidad e inclusión para repensar sus formulaciones de la industria de la moda.
  • La evaluación del caso ético de la inclusión y diversidad en la moda y el cómo abarcar dichas diferencias.
  • El Desarrollo de una dinámica efectiva para crear un espacio abocado a la diversidad y la colaboración inclusiva en varios segmentos de la industria de la moda.
  • La reevaluación critica del caso para promover la diversidad en la moda y su correlación directa con un impacto en la innovación, productividad y en indoles de producción.

El curso está actualmente ofrecido como una clase electiva para la moda, pero tiene un doble alcance: 1. La escritura de un libro relacionado a la moda que raye en lo equitativo, inclusivo, y diverso para que le de dirección a la clase y aliente a otras universidades a enseñar un curso similar en contenido; 2. Trabajar hacia el requerimiento obligatorio de dicho curso y que también haga parte del futuro de los estudiantes de moda.

Con un poco de suerte, cuando sus estudiantes completen este curso, ellos no solo tendrán un mejor entendimiento de la industria del diseño, pero también sabrán trabajar para promocionar la justicia y equidad en el área de diseño de modas.

2023-08-01T19:08:59+00:00August 1st, 2023|

Social Justice in the Fashion Industry

By Annie Kate Jacobs

When you look at the fashion and design industry you will find very few fashion designers of color mentioned. You will also find barriers in the making of clothes for people because of their religion, ethnicity, gender, age, race, size and disability. Professor Joanna Deshay realized these barriers and developed a course at Arizona State University entitled “Inclusion and Diversity in Fashion.”

Professor Joanna Deshay

Professor Joanna Deshay

The course was designed to help introduce fashion students to the imperative need for diversity, equity and inclusion in the people, culture and systems within the fashion industry. Some of the student outcomes include:

  • Understanding various perspectives and narratives of marginalized and underrepresented people, thoughts and ideas.
  • Applying a broad range of terms and concepts regarding race, diversity, equity and inclusion to their critical evaluation of the fashion industry.
  • Evaluating the ethical case for inclusion and diversity in fashion and how to embrace those differences.
  • Developing an effective approach to creating space for diverse and inclusive collaboration in the various fashion segments.
  • Examining the critical business case for diversity in fashion and its direct correlation with and impact on innovation, productivity and the bottom line.

The course is currently offered as a Fashion elective but her hope is twofold: 1. To write a Diversity, Equity and Inclusion Fashion book to guide the class and encourage other universities to teach a similar course and content; 2. Work toward making it a required class and part of our Fashion students’ roadmap.

Hopefully when her students complete this course they will not only have a better understanding of the design industry but will also work to promote justice and equality in the area of fashion design.

2023-08-01T19:03:57+00:00August 1st, 2023|

Inclusividad: El Despertar de una Comunidad Global en Tristeza y Alegría

Inclusivity sunsetPrefacio escrito por el Rt. Reverendo Phyllis A. Spiegel

Artículo escrito por Laura Orcutt & La Reverendo Catherine Amy Kropp

En este mundo emergente de conexiones globales, me sorprende el hecho de como la tecnología puede ofrecer encuentros espirituales profundos que no serían posibles en persona. En una noche de invierno en enero, las personas hicieron tiempo para conectarse con gran intencionalidad. Nuestro propósito fue modesto, el más básico de los encuentros espirituales, y quizás el más difícil de materializar: Lo que nos separa en el tiempo y espacio es menos poderoso que aquello que nos conecta, que es El espíritu y un anhelo por la divinidad.

Dichas noches, sin agenda programada, pero solo el espacio, la intencionalidad diseñada para el maravillarse y las elucidaciones Espirituales, son agentes de conexión-sí, conexión entre el ponente y los que le escuchan, pero también en una manera profunda con la parte más profunda de nuestro ser. Estas noches son acerca de hacer el espacio para notar la luz, la oscuridad, las sombras, las conexiones, las alegrías y tristezas. El agendar este tiempo dentro nuestros día a día tan ajetreado es de verdad un respiro para el alma.

Quiero expresar mi gratitud a la Rev. Catherine Amy y Laura Orcutt por invitarme a participar en una noche tan fructífera para el Alma. La invitación siempre estará abierta para todos: Reúnete, conecta, y entra dentro del espacio y tiempo.

The Rt. Rev. Phyllis A. Spiegel

Obispo Episcopal de la diócesis de Utah

¿Como nos abrimos a la inclusividad a nivel global? El Nuevo Obispo Phyllis Spiegel de la Diócesis de Utah, abrió el espacio durante reunión que tuvo lugar vía zoom, desde el comienzo de reconocimiento de tierras hasta el cierre de la liturgia, el viernes 27 de enero de 2023, tras hablar desde el corazón. Invitando a todos los asistentes a maravillarse, ella pregunto: ¿Que significa crecer en la fe tras ir más allá de lo que se sabe? ¿Acaso nuestra fe disminuye cuando no estamos activamente expandiéndola? La guía espiritual a dichas preguntas fue la Rev. Catherine Amy Kropp de la diócesis de Alaska, actualmente de voluntaria en el norte del Líbano con Relief & Reconciliation International en apoyo a una misión que busca un encuentro entre las diferentes tradiciones espirituales a través del servicio a los refugiados sirios y las comunidades libanesas. Al juntarse con el Obispo Spiegel y otras 44 personas a lo largo de la tierra, desde Alaska al Líbano, La Rev. Catherine Amy exploro una noche inclusiva de géneros y un despertar espiritual.

La área remota y montañosa del Líbano a lo largo de la frontera con Siria presenta una geografía del encuentro, civilización, testigos fieles y un legado histórico, conectándose con una red antigua de la familia humana. La Rev. Catherine Amy describió la misión de la organización pequeña, Relief and Reconciliation, que es la de llegar a comunidades y navegar sus diferencias, construyendo las bases y los puentes, para el futuro de la juventud. La vida les ofrece numerosos retos a las comunidades anfitrionas de refugiados que sufren de incertidumbres. El valor de la moneda se ha venido desplomando a lo largo de una crisis económica de larga data. El sistema de escuelas públicas ha estado paralizado por meses debido a la falta de capital. Aquellos que huyen de Siria viven primariamente en carpas y garajes, por años. No tienen electricidad o calefacción. La basura se apila en la planicie del terreno ya que no hay servicio de aseo, mientras que algunas familias queman la basura para mantenerse cálidos. El internet, si es que está disponible, es inestable. A pesar de ello, la comunidad en línea fue bendecida con una conexión continua, aunque las reuniones de organización fueron siempre interrumpidas.

Dentro del reino de la belleza y degradación, esperanza y desolación, la Rev. Catherine Amy guio a aquellos que se reunieron dentro de un espacio, sacando de la imaginación espiritual de la tierra sus conocimientos, superando las fronteras espaciales y temporales tales como la distancia y el espacio, para encontrar las praderas expansivas en las que la hambruna de Dios ofreció un camino que se abrió para todos. La tendencia de la feminidad divina de las sagradas escrituras, noto, ofreció un reino tangible que extendió el amor divino de la comunidad (Sabiduría 7:21-30; Proverbios 8:22-31; Job 28: 20-21; 1 Corintios 1:24). Sin embargo, la energía preexistente es imperceptible e inutilizada en nuestras vidas hoy en día.

Mientras los congregados se adentraban en la noche, la tierra del Líbano fue amaneciendo. La Puesta del sol y el amanecer que se daban simultáneamente a lo largo de la superficie del planeta revelo cuan fluidas son las fronteras entre nosotros y cuan interconectados de verdad estuvimos. El sentido de proclamación que hubo un trabajo urgente para realizar en el fenómeno de la vida resurrecta de Cristo se volvió palpable. Algo pasaba dentro y fuera de nosotros. Cada de uno de nosotros era amado y precioso. Este fue el memento de emprender la misión.

Para celebrar y afirmar este poder de conexión, en la temporada de la epifanía, aquellos que estaban presentes fueron invitados a reunirse en grupos pequeños para compartir el sentido de un despertar a nivel individual y colectivo al poder de la feminidad divina en nuestras vidas. Dentro de la perspectiva divina, La Rev. Catherine Amy expandió el espacio del corazón en un abrazo global de la comunidad amada, testificando al crecimiento de la conciencia humana de la feminidad divina, y descubriendo para nosotros que cuando nos transformamos y abrimos nuestros corazones, nos transformamos en el amor divino generativo que va más allá de las geografías.

En el cierre, el obispo Phyllis lidero el cierre de una liturgia integrada, con muchos voces y lenguajes proclamando el amor de Dios, la luz y su sabiduría. A medida que la Rev. Catherime Amy compartía la luz de un nuevo día que iluminaba las praderas, los demás podían ver el amanecer desde lo lejos. La Rev. Catherine Amy salió a la luz mientras el corazón del colectivo humano iluminaba las sombras en la santidad de la noche.

Solo pocos días después de este despertar, el 6 febrero de 2023, un catastrófico terremoto devasto a Turquía y a Siria, no muy lejos de donde la Rev. Catherine Amy se encontraba, impactando a las comunidades y tierra alrededor de ella. El espacio del corazón que fue afirmado globalmente en la celebración de nuestra comunidad días anteriores, en un instante, se convirtió en el espacio del corazón que congrego a afligidos cuyos seres queridos fallecieron y casas fueron reducidas a escombros.

Mientras que la Rev. Catherine Amy continua su trabajo de una manera profunda, llegando a niños, juventud, y familias en derredor para sanar, confortar, y restaurar la funcionalidad de sus vidas, por favor oren por estas comunidades devastadas. Dentro del corazón del espacio colectivo, aquí va la oración que ella compuso en la promisoria mañana horas después del terremoto, el 6 de febrero de 2023:

Mientras amanece en tierra frágil, nuestros corazones están abiertos a un gran y doloroso silencio. Estamos conscientes de la magnitud de la destrucción humana y terrenal tras los terremotos en el norte de Siria Y Turquía.

Los temblores que arremetieron contra nuestros hogares, comunidades, cuerpos continúa reverberando en nuestros corazones con un sentimiento palpable de compasión, pero a la vez de temor. A través de las fronteras, diferencias, y devastación de esta vida, llegamos a ellos con anhelo profundo.

Debajo de nosotros la tierra se mueve

Dentro de nosotros el mundo cambia.

Alrededor de nosotros estamos llamado a este momento

Estemos quietos

Estemos quietos con el conocimiento que lo más profundo de la tierra y lo más profundo de nuestros corazones encontraran un lugar común donde descansar

Dentro de los escombros de nuestros corazones y la devastación de nuestro mundo, que encontremos la seguridad al igual que la paz, comodidad a igual que comunidad, refugio al igual que la fuerza.

Por los niños y todas personas atrapadas en escombros, que sean rescatados.

Por aquellos bajo el cuidado médico, que sean traídos a un lugar seguro.

Por los Valientes que responden a los espacios rotos y entran en medio de los escombros, que sean resguardados.

Por los que tienen temor, que sean confortados.

Por los que lloran, que sean edificados.

Mientras damos testimonio al mundo que está rompiendo nuestros corazones, que despertamos, que seamos resilientes, y tengamos mayor coraje.

Que seamos sostenidos por una confianza misteriosa que somos amados, hechos maravillosamente, y destinados para ser grandes.

En la oración atribuida a San Francisco, Señor, haznos instrumentos de tu paz. Donde haya odio, deja que sembremos amor; donde haya injuria, perdón; donde haya Discordia, unión; donde haya duda, fe; donde haya desesperación, esperanza; donde haya oscuridad, luz; donde haya tristeza, alegría. Otorgamos que no seamos consolados sino consolar; no ser entendido sino entender; no ser amado sino amar. Porque es en la dadiva que recibimos; en el perdonar que somo perdonados; y es en la muerte que nacemos a la vida eterna.”

Amen.

Catherine Amy KroppLa Rev. Catherine Amy Kropp

Sacerdotisa, Diócesis Episcopal de Alaska, U.S.A.

Voluntaria Internacional, Relief & Reconciliation Lebanon

2023-08-01T18:58:58+00:00August 1st, 2023|

Inclusivity: Awakening to the Global Embrace of Beloved Community in Joy and Grief

Inclusivity sunset Forward  by  The Rt. Rev. Phyllis A. Spiegel

By Laura Orcutt & The Rev. Catherine Amy Kropp

In this emerging world of global connection, I was once again struck by the use of technology to offer profound spiritual encounters that would not be possible in-person. On a winter’s night in January, people made space and time in their lives to connect with great intentionality. Our purpose was modest, the most basic of spiritual encounters, and yet often the most difficult to realize: that what separates us in the form of time and space is far less powerful than what connects us, which is Spirit and a longing of the divine for oneness.

Such evenings, with no agendas, but only space, intentionally designed for wonder and spiritual ponderings, are in and of themselves agents of connectivity—yes, connection to the speaker and to the other participants, but also in a profound way to a deeper part of one’s self. These evenings are about making space in one’s life to notice the light, the dark, the shadows, the connections, the disconnects, the joys and the griefs. To set such time within the construct of our overly scheduled lives is a true respite to the soul.

I want to express my gratitude to the Rev. Catherine Amy and Laura Orcutt for inviting us into such a bountiful, generative evening of the soul. The invitation lingers long past this particular gathering, beyond the list of participants; the invitation is always open to us: Gather, connect, enter into the space between, and open the space within.

The Rt. Rev. Phyllis A. Spiegel

Bishop of the Episcopal Diocese of Utah

~

How do we embrace “the other” in inclusivity and in community and do it globally? Newly elected Bishop Phyllis Spiegel, Bishop of the Diocese of Utah, opened this embrace and space during a unique online gathering on Zoom, from the opening land acknowledgment to the closing light liturgy, on Friday, January 27, 2023, engaging that heart space in conversation. Inviting those gathered into wonderment, she asked: What is it like to intentionally grow our faith by stretching beyond what we know? Does our faith diminish if we are not actively expanding it? The spiritual guide through such searching questions was The Rev. Catherine Amy Kropp of the Diocese of Alaska, currently volunteering in north Lebanon with Relief & Reconciliation International in support of their inter-faith, educational, community-building mission among Syrian refugees and Lebanese host communities. Joining Bishop Spiegel and 44 people across the Earth, from Alaska to Lebanon, The Rev. Catherine Amy explored a continuum of space and time, light and holy night, as part of a gender-inclusive and powerful spiritual awakening of beloved community.

The remote, mountainous area of Lebanon along the border with Syria presents a geography of encounter, civilization, faithful witness and historical legacy, connecting to an ancient weave of the human family. The Rev. Catherine Amy described the mission of the small organization, Relief and Reconciliation, to engage with communities across difference, building foundations and bridges, for the future of the youth. Life offers numerous challenges with refugee and host communities alike facing incredible hardships and increasing uncertainty. The value of the currency has been plummeting within a long-standing economic crisis. The public school system has been closed for months due to a lack of funding. The ones who fled Syria live mostly in tents or garages, even after years. There is minimal or no heating or electricity. Garbage piles up on the agricultural terrain as there is no pick-up, while some families burn the trash to keep warm. The internet, if available, is unstable. Yet, the online gathering was blessed with a continuous connection, even though the many planning meetings were almost always interrupted.

Within this realm of beauty and degradation, hope and desolation, The Rev. Catherine Amy guided those gathered into a liminal space, drawing from the spiritual imagination of the land, overcoming the spatial and temporal boundaries such as distance and time zone, to encounter the expansive inner landscape in which the feminine of God offered a pathway to open up to one another. The thread of feminine divine within the Holy Scriptures, she noted, offers a tangible realm extending the capacity of divine love in community (Wisdom 7:21-30; Proverbs 8:22-31; Job 28:20-21; 1 Cor 1:24). Yet, this pre-existent, creative energy is often unseen and unused in our lives today.

As most of those gathered were entering the night, the land of Lebanon was visibly entering into the daylight. The simultaneous setting and rising of the sun across the surface of the planet revealed how fluid the boundaries are between us and how inter-connected we were. The sense of proclamation that there was urgent work to do in the phenomenon of the risen life and light of Christ became palpable. Something was happening in and through us. Each one of us was beloved, precious and necessary. This was a moment of sending.

To celebrate and affirm this power of connectedness, in the season of Epiphany, those present were invited to gather in small groups to share a sense of individual and collective awakening to the feminine divine in their lives. Within this lens of the feminine, The Rev. Catherine Amy expanded the heart space into the global embrace of beloved community, bearing witness to a rising human consciousness of the feminine divine, and discovering together that when we transform and open our hearts, we become generative in divine love and beloved community within and beyond our own geographies.

At the closure, Bishop Phyllis led an integrated closing liturgy, with many voices and languages proclaiming God’s love, light and wisdom into the world, into the night, and into the light. As The Rev. Catherine Amy stepped outside to share the light of the new day illuminating the ancient landscape, the others were able to witness the dawning light from afar. The Rev. Catherine Amy was being carried into the light while the collective human heart was illuminating the shadows in the holiness of the night.

Just a few days after this gathering of awakening, on February 6, 2023, a catastrophic and record-setting natural disaster occurred with the devastating Turkey-Syria earthquakes, not far away from The Rev. Catherine Amy, impacting the communities and land around her. The heart space that was affirmed globally in celebration of beloved community only days before had become, in an instant, the heart space to hold thousands of people in grief, with loved ones dead or missing and homes and communities reduced to rubble.

As The Rev. Catherine Amy continues her work there in a most profound way, reaching out to the children, youth and families all around her to heal, comfort and restore functionality to their lives, please hold these devastated communities in prayer. Within a collective heart space, here is the prayer that she composed in the tender morning just hours after the first earthquake, on February 6, 2023:

As the light dawns on this fragile Earth, our hearts open into a great and painful silence. We are taking in the magnitude of human and earthly destruction in the wake of the powerful earthquakes to the north in Syria and Turkey.

The tremors that shook our homes, our communities, and our bodies continue to reverberate in our hearts with feeling, compassion, and a palpable sense of fear. Across boundaries, across difference, across the devastation of this life, we reach out with a deep and universal longing.

Below us the earth is shifting.

Within us the world is changing.

Around us we are called into this moment.

Let us be still.

Let us be still with the knowledge that the deep layers of the Earth and the deep layers of our hearts may find a common resting place.

Within the rubble of our hearts and the devastation of our world, may we come to know safety as well as peace, comfort as well as community, refuge as well as strength.

For the children and all the people trapped in the rubble, may they be rescued.

For those in need of medical care, may they be brought to safety and cared for.

For the brave ones responding to the broken spaces and entering the debris, may they be protected.

For all who are afraid, may they be comforted.

For those who mourn, may they be lifted up.

As we bear witness to the world that is crushing our hearts, may we become more awake, more resilient, more kind, and more courageous.

May we be held within a mysterious trust that we are beloved, wonderfully made, and drawn into greater being.

In the prayer attributed to St Francis, Lord, make us instruments of your peace. Where there is hatred, let us sow love; where there is injury, pardon; where there is discord, union; where there is doubt, faith; where there is despair, hope; where there is darkness, light; where there is sadness, joy. Grant that we may not so much seek to be consoled as to console; to be understood as to understand; to be loved as to love. For it is in giving that we receive; it is in pardoning that we are pardoned; and it is in dying that we are born to eternal life.”

Amen.

Catherine Amy KroppThe Rev. Catherine Amy Kropp

Priest, Episcopal Diocese of Alaska, U.S.A.

International Volunteer, Relief & Reconciliation Lebanon

2023-08-01T18:54:33+00:00August 1st, 2023|

Veteranos de Guerra tras las rejas

Vietnam Veterans ECWEscrito por Marie Wunderlich

Cualquier día en América, atestiguas el hecho de como los veteranos de guerra son agradecidos por sus servicios. En las noticias nocturnas, caravanas y eventos en ciudades pequeñas, ves cabinas alusivas a los veteranos establecidas en varias asociaciones, corporaciones, y sociedades patrióticas. Pero quizás lo que nunca has considerado es lo siguiente: ¿Como le agradeces a un veterano de guerra encarcelado?

El Grupo de Echebucsassa, conocido por las siglas DAR, como una conmemoración a los veteranos de guerra de Vietnam, fue contactado en enero de 2023 y se le pidió que organizara un evento conmemorativo para Veteranos de guerra de Vietnam de Zephyrhills, grupo #195 para veteranos encarcelados. El tomar en cuenta este pedimento y los individuos que participarían fue importante. La percepción de que estos veteranos de guerra encarcelados recibirían a este grupo proveniente de las afueras para conmemorar la guerra de Vietnam y su participación en ella pudo haber sido un asunto delicado. Algunos veteranos de guerra todavía se sienten molestos sobre cómo fueron tratados cuando regresaron a casa de la guerra, y sobre cosas que vieron que nunca podrán borrar de su memoria. Los voluntarios para este comité necesitaron ser habilidosos en su inclusión y diversidad, al igual de ser sensibles y genuinos de corazón. Estos hombres serían capaces de determinar el nivel de sinceridad y compromiso para proveerles una “bienvenida a casa” genuina momentos después de arribo.

Hubo muchos requerimientos únicos y regulaciones que necesitaban de ser completadas por cada miembro de nuestro comité antes de que se les permitiera sostener cualquier evento en el departamento de correccionales. Considerando cada uno de estos problemas, y el nivel de compromiso requerido, Karen Patterson, que actualmente funge como presidenta nacional de ECW (Grupos de Mujeres de la Iglesia Episcopal), fue impelida para servir como capellán para liderar las oraciones. El Capitulo estuvo consciente de que Karen se había entrenado en diversidad, y otros cursos ofrecidos por la Iglesia Episcopal, y supimos que ella ofrecería su sinceridad y calidez natural que requeriría este evento. El segundo miembro fue Margaret Ann Swinford. Su esposo combatió en Vietnam y por ello ella tenía una perspectiva única. Terri hensley fuel el tercer miembro, quien nació en una base naval, criado en un hogar militar, por un padre que sirvió por 25 años y cuyos hermanos también sirvieron en Vietnam en diferentes momentos. Todos sintieron que, indistintamente del por qué estos veteranos de guerra hayan sido encarcelados, ellos eran todavía, de hecho, veteranos de guerra que le habían servido a su país en un momento en el que su país más los necesitaba.

A los participantes se les pidió el ser revisado por el Departamento de Correccionales de la Florida, formularios tuvieron que ser rellenados los cuales documentaban la información del individuo, las reglas para las visitas y los requerimientos necesitados de ser revisados por cada miembro para cerciorarse que se sometan a la ley con el Departamento de Correccionales. Hubo reuniones en las que se planeó, mensajes de textos enviados y llamadas hechas en lo concerniente a la presentación. Preguntas requerían tener respuestas y ser comunicadas en lo atinente a los atuendos que podían usarse, lo que podía entrar y salir del recinto, la cantidad de dinero que se puede traer, procedimientos de búsquedas, requisas…Incluso el uso del baño tiene reglas que deben seguirse. Reuniones fueron sostenidas con el representante del Grupo del VVA acerca de la agenda especifica y quien participaría. Fue durante estas reuniones que aprendimos que los botones conmemorativos de los Veteranos de Guerra de Vietnam no serían permitidos. Basado en esta información, nosotros rápidamente ideamos una solución que fue la de diseñar un afiche que contenía en el frente y el reverso del botón, todos los nombres de los 26 veteranos de guerra. El afiche se colgaría de manera permanente en el recinto de reuniones de los correccionales donde se reunían los veteranos.

El día del evento finalmente llego, y nuestras emociones estaban a flor de piel. Habíamos planeado o practicado, y ahora estábamos listos para ejecutar. El programa fue extremadamente exitoso, bien recibido y apreciado. Cada veterano en asistencia y otros visitantes estaban entusiasmados y agradecidos por el programa y contenido suministrados. Se dieron refrigerios después del programa y pudimos así hablar de forma privada con cada uno de los asistentes.

Concluida la conmemoración de los Veteranos de Vietnam, cada uno de nosotros expreso sus propios sentimientos de gratitud por el ser permitidos de presentar la bandera de los veteranos de Vietnam y el afiche para ellos. Nuestros corazones estaban sobrecargados de emoción tras escuchar los comentarios positivos de estos hombres. Un veterano recalco: “Esta es la primera vez en 47 años que me he sentido bienvenido en casa, respetado y agradecido por mi servicio al país.” Muchos veteranos tenían lágrimas en sus ojos y sus emociones fueron de gratitud, y yo creo que el honor de cada uno de ellos fue reestablecido.

No sabemos lo que depara el futuro para estos hombres, pero aspiramos a que el respeto, honor y la apreciación comunicada a ellos durante nuestro evento haya sanado sus almas, aunque sea un poco.

2023-08-01T18:43:53+00:00August 1st, 2023|

Veterans Behind Bars

Vietnam Veterans ECWBy Marie Wunderlich

On any given day in America, you witness veterans being thanked for their service. On the evening news, during parades and small town events, you see booths set up by various associations, corporations and patriotic societies. What you may not think about, or consider, is: How do you say thank you to an incarcerated veteran?

The Echebucsassa Chapter, DAR, as a Vietnam War Commemoration partner, was contacted in January 2023 and asked to conduct a commemorative event by the Zephyrhills Vietnam Veterans of America (VVA) Chapter #195 for incarcerated veterans. Considering this request and the individuals who might participate was important. The perception of the incarcerated veterans to receiving an outside group to commemorate the Vietnam War and their participation in it could be a very delicate matter. Some veterans are still very angry about how they were treated when they returned home, and things they had seen that could never be unseen. The volunteers for this committee needed to be skilled in inclusion and diversity, as well as sensitive and genuine of heart. These men would be able to determine their level of sincerity and commitment to provide them with a genuine “Welcome Home” within moments of their arrival.

There were many unique requirements and regulations that needed to be completed by each member of our committee prior to being allowed to proceed with holding an event at a Department of Corrections facility. Considering each of these issues, and the level of commitment required, Karen Patterson, who currently serves as the National ECW president, was asked by the DAR chapter to serve as chaplain to lead the prayers. The chapter was aware that Karen had taken training in diversity, and other courses offered by the Episcopal Church, and we knew that she would offer the sincerity and genuine warmth that would be needed at this event. The second member was Margaret Ann Swinford. Her husband served in Vietnam and she had unique insight and awareness into their welcome at that time. Terri Hensley was the third member and has an active duty son. The fourth member, Marie Wunderlich, was a “Navy brat” born on a base, raised in military housing, with a father who served for 25 years and brothers who served in Vietnam at different times. All felt that regardless of why these veterans were incarcerated, they were, in fact, still veterans who had served their country at a time when their country needed them most.

Participants were required to be vetted by the Florida Department of Corrections, forms were required to be filled out documenting individual information, and visitation rules and requirements needed to be reviewed by each member to ensure compliance with the Department of Corrections. There were many planning meetings, texts and phone calls concerning the presentation. Questions needed to be answered and communicated on what could be worn, what could be carried in/out, how much money could be brought in, search procedures, pat-downs… Even using the restroom has rules that must be followed. Meetings were held with the VVA Chapter representative regarding the specific agenda and who would be participating. It was during these meetings that we learned that the actual Vietnam Veterans Pin would not be allowed. Based on that information, we quickly created a solution by designing a poster containing the front and back of the pin, with all 26 veterans’ names displayed. The poster will hang permanently in the Correction Facility’s VVA meeting room.

Event day finally arrived, and our emotions were running full speed ahead. We had planned and practiced, and were now ready to implement. The program was extremely successful, well received and very much appreciated. Each veteran in attendance and other visitors were enthusiastic and grateful for the program and content provided. Refreshments were served post-program and we were able to speak one on one to many of the attendees.

At the conclusion of the Vietnam Commemoration, each of us expressed our own feelings of genuine gratitude for being allowed to present the Vietnam Veterans Flag and poster to the veterans. Our hearts were overflowing at the warm reception and positive comments made by the men. One veteran stated: “This is the first time in 47 years that I have felt welcomed home, respected and thanked for my service to my country.” Many veterans had tears in their eyes and their emotions were of gratitude, and I believe some of their honor had been restored.

We do not know what the future holds for these men, but hopefully the respect, honor and appreciation we communicated to them during our event may have healed a damaged soul just a little.

2023-08-01T18:42:25+00:00August 1st, 2023|
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