Communique Magazine

The Love of God

Hallelujah! I will give thanks to the Lord with my whole heart…great are the deeds of the Lord. His work is full of majesty and splendor, and his righteousness endures forever. He makes his marvelous works to be remembered; the Lord is gracious and full of compassion. Psalm 111

Our Little Roses is a place like none other in San Pedro Sula, Honduras. Our Little Roses is a place for abused, abandoned, neglected and orphaned girls that was founded by Diana Frade in 1988. It was no coincidence that Diana was visiting a similar home for boys in Tegucigalpa, Honduras in 1986 and began asking: “Who is doing this for the little girls of Honduras?” No one.

Through the efforts of many people, especially Diana and Bishop Leo Frade, the love of God has broken the cycle of poverty and abuse for many girls in Honduras. These girls now have a safe environment, a chance to learn, the dream of a future and a foundation in faith.

Most of the girls receive high school educations while at Our Little Roses and many even attend university and technical schools, leading to professions such as dentist, attorney, registered nurse, chef, and careers in the military.

The girls of Our Little Roses group home have a family like no other. They have sisters . . . lots of sisters . . . between sixty and eighty in any given year. They have a place to grow up and know that they are loved. They are learning ways to escape the binds of poverty through education. They have learned about God’s love and know that they will never be abandoned again.

With each visit, many of us feel a tug from God to return and do more. We hear a sound that is so captivating that we want to know its source. And then we discover what we seek. The sound is the love of God. The love of our Lord embraces each of these little girls and it embraces us as well. The good news is that we’ve been held by it, embraced by it, all along.

It makes no difference if we know Spanish or not, it makes no difference what our background or where we are from, because we all are united in God’s presence.

We are united together through our faith in a God who is trustworthy and true. This God is with us through the passages of life. The truth is that all of life is a passage. It is movement. And even though we sometimes debate whether we want change or not, the reality is that change is constant. The life of each of the girls at OLR is changed because the love we share with them is God’s love.

Indeed, God has not abandoned them. God has not forsaken them. In our darkest times, God will not abandon us. In the most confused times, God will not forsake us. God wills that good come from bad. God can be trusted to be at work salvaging good from every human experience. Divine love, self-sacrificing love is at work. It never ends.

In 2015, The Rev. Dee Ann deMontmollin, also an R.N., who had made numerous visits to OLR, was led to leave full-time parish ministry, trusting that God would continue to guide her in her next ministry. Part of that next ministry has been an expansion of her medical mission work. Following one of our trips to Our Little Roses, Rev. Dee and I were invited to return and conduct physical assessments of the girls at Our Little Roses and to give them presentations on health and the growth and development of girls and young women.

That visit led to the development of a medical mission team just for serving the children in the San Pedro Sula community itself. Dr. Martha Vasquez, a pediatrician, joined the team and gives of her service each year along with several other medical professionals. Among the children we serve are some of the children of the “people of the Levee,” which means the people of the slums of San Pedro Sula.

On our first mission, in the fall of 2016, we did not know what to expect. We felt a bit anxious and wondered if anyone would even show up at our free medical clinic for children. And then, on our very first morning, we were amazed at the long line of mothers waiting with their children needing medical help. Some of them had walked miles and others waited in the sun for hours until we could examine and treat all of them. The next day was a repeat of the first day and the lines continued. We treated the children for parasites, infections, respiratory illnesses and other sicknesses. And distributed many bottles of children’s vitamins and other medical supplies. We have become aware that tooth decay is leading to many infections of the children. During the last mission trip, we were given fluoride treatments to use with the children. For the first time ever, the children were shown how to brush their teeth.

Yes, they are the “poorest of the poor.” But each mother loves her child as we love our children and wants the best for her child. With God’s help, our medical mission will continue to grow. Recently, in September 2019, we were blessed with additional medical volunteers and a second doctor who committed to give of their gifts that God has freely given to them. This latest trip was even more successful than the first; nearly 500 children and babies were examined and treated in a five-day period.

Hopefully, through our diligence and prayer, these mothers and their children will know what the girls at Our Little Roses know: that God has not abandoned them. And even though their lives are dark, that the light of God will sustain them with love and hope. Our group of doctors and nurses hopes to shed some of the light of God through our love for them.

Over the past years, our worlds have expanded. Now, we not only thank God for each child at Our Little Roses but we also thank God for each child who comes to our clinic. We thank God for this Love.

Hallelujah! I will give thanks to the Lord with my whole heart. Thank you, Lord.

By Sherre Henley, R.N, and Clergy Spouse

2020-04-02T16:40:48+00:00April 2nd, 2020|

Tried-and-True Ideas for Earth Day Sunday Celebrations

Earth Day 50th AnniversaryPray—Plan an Earth Day-themed worship service. Find a wealth of Earth Day Sunday worship resources at www.creationjustice.org/educational-resources.

Educate—Have bulletin inserts or handouts for congregation members. Most of Creation Justice Ministries’ Earth Day Sunday worship resources have bulletin insert handouts included, but you can also opt for something your congregation is currently working on. For instance, “Ten Steps to Green Your Home” or “Products to Green Your Home” – include energy-efficient light bulbs, environmentally friendly cleaning supplies, low-flow faucets and showerheads, information on energy-efficient appliances, 100% post-consumer waste recycled printer paper and more.

Invite a guest speaker to your church for after worship to talk about your Earth Day theme with a local focus.

Lead by Example—Host a special “Creation Justice Fellowship Time.” Serve organic, fair-trade coffee and treats from a local organic bakery; use re-usable plates, cups, silverware and napkins, or if that isn’t possible, recycled or biodegradable disposables; and post big, easy-to-read signs to educate people about what makes your fellowship oriented toward “Creation Justice.”

  • Have a Creation Justice Church workday to set up rain barrels, install faucet aerators, do native landscaping on church grounds and replace incandescent light bulbs with energy efficient bulbs.
    Examine your church’s energy use by per-forming an energy audit and present your findings on Earth Day Sunday.
  • Hold a “town hall” discussion about how your church can reduce energy use.
  • Plan to officially join your denomination, fellowship or communion’s ecological ministry and announce/celebrate it on Earth Day Sunday.

Serve Your Community—Plan a community service project like a cleanup in a local park, along a local body of water or near a highway.

Revel in – and Celebrate – God’s Good Creation—Organize a hike at a local trail, park or natural area. Make sure you organize carpools for transportation to and from the site. If you’re not sure where to go, check www.findyourpark.com for ideas.

Plan an Earth Day Festival—Ask local environmental groups to set up informational booths. Invite local growers/food producers and artisans to set up booths to showcase and/or sell their products. Arrange for a variety of brief informational or practical workshops where people can to go learn about Eco-Justice issues (especially your Earth Day theme) or learn how to do something (like make an effective call to an elected official, adopt sustainable office practices or start a compost pile at home).

2020-04-02T16:41:00+00:00April 2nd, 2020|

Aprendiendo Sobre La Comida En La Granja Bellweather

Bellwether Farm Map“Gracias por esta comida. Esta comida. Esta gloriosa y maravillosa comida. Y los animales. Y los vegetales. Y los minerales que lo hacen posible.”

Recuerdo haber entrado al salón durante la cuarta semana de nuestro primer verano de campamento, y las voces de más de 70 jóvenes cantando me abrumo de una manera distinta. Habíamos cantado estos versos semanalmente desde el comienzo del entrenamiento del personal, y a pesar de ello, la reverencia que expresaban al cantar me maravillo profundamente.

Un campamento de verano alberga a campistas en el rango de edades de 5-18 ano de edad, muchos que experimentaron una vida sostenible en la granja por primera vez. Yendo hacia atrás en mi infancia, me sentí un poco celosa acerca del como entenderían acerca del como la comida es sembrada y cosechada y por la influencia enorme del conocimiento tendría en sus años formativos. A la edad de 23 años, encontré mi voz por medio del abogar por un Sistema de comida regenerativa. ¿Qué harán estos jóvenes con sus voces con tan solo 16, 11 o 6 años? Nuestro objetivo en la granja Bellweather es el equipar a los niños y adultos para que estén más informados, inspirados, y sean los líderes del futuro en lo atinente a un futuro sostenible ambientalmente hablando.

A lo largo del verano, los campistas llevan a cabo tareas tradicionales como campamentos, montar en canoa, pesca, y fogatas. También participan en actividades que se enfocan en el cuidado de animales, la cosecha de vegetales para la cena, lecciones de cocinas, y ser parte del Sistema de abono.

Siendo un campista de por vida y un amante de todo lo relacionado a granjas, siempre me encuentro anonadado por lo bravío que nuestros jóvenes son, quienes se hacen las preguntas más difíciles que muchos adultos fallan en contestar:
“¿Si no podemos cosechar verduras aquí, porque el supermercado la vende n california?”
“Esta no sabe cómo las otras zanahorias que he probado anteriormente. Estas tienen un excelente sabor. ¿Por qué?”

“¿Aguarda, la tocineta viene de estos cochinos?”

La magia de la granja no se acaba con la clausura del campamento de la semana pasada. Hemos disfrutado de la compañía de interminables viajes de escuelas, retiros, y conferencias, y voluntarios bastante entusiastas, añorando el poder ayudar en la granja en las labores manuales de recolectar huevos y aguantar pequeños corderos.

Estamos continuamente compartiendo nuestro amor por el Sistema de abono, las condiciones y el bienestar del suelo, sistemas de comidas locales, y una gran reverencia por lo increíble de la creación de Dios.
Quizás el aspecto más satisfactorio de nuestro trabajo es el observar las transformaciones personales a medida que empiezan a preguntarse: ¿Como puedo entender esta experiencia? ¿Por dónde comienzo?
Nuestro trabajo yace en el plantar semillas físicas y espirituales y confiar que el Señor nos ayudara.

Esta tierra ha sido trabajada por más de 100 años, proveyendo productos lácteos y pastos de caballos morgan, explotación forestal, cultivos de soya, trigo y mazorcas. Ahora le da la bienvenida a una nueva era de actividades de finca que se avoca a lo orgánico y las practicas regenerativas, tanto las contemporáneas como las antiguas. La granja Bellweather provee un modelo replicable de agricultura y la producción de comida, lo cual engloba el standard más exigente a la hora de hacernos cargo del ambiente. Un programa clave es la enseñanza de una cocina que se enfoca en los alimentos locales, el comer por temporada y una nutrición balanceada.

Los suelos de Granja Bellweather producen variopintas frutas y vegetales y también cosechan cultivos de pastoreo para nutrir a los animales de la granja. Con un plan de agricultura integral, producimos comidas sanas para nuestros programas educativos y de campamentos. Al ser partícipes de la vida de la granja, visitantes, campistas y los participantes de retiros experimentaran recompensas físicas y espirituales al trabajar la tierra.
Los ecosistemas

Amy Melena, Program Director

Escrito por: Amy Melena, directora del programa. La granja

Enclavado en el corazón del rio Vermillion, nuestra tierra es dinámicamente formada por el agua: Bosques de montanosos y praderas dominan las áreas no cultivadas de la parte este de la granja, mientras que el lado oeste de la gran Bellweather esta copada por campos recreacionales, planicies, un estanque, y corredores ribereños.

La diversidad fomenta una tremenda biodiversidad y sostiene:
• más de 250 especies de plantas herbáceas, muchas ellas en peligro de desaparecer en el estado de Ohio.
• Mas de 40 especies de arbustos y árboles, y 50 acres de bosques.
• Docenas de aves migratorias, al igual que un sin número de habitantes desde pavos hasta águilas calvas.
• Animales nativos como sapos, coyotes, castores y venados.

Vemos a esta tierra como un regalo, al igual que nuestra presencia como ser miembro de su increíble ecosistema. Nuestra meta principal es el proteger la tierra y su conservación ambiental, para poder mantener su biodiversidad e integridad.

Centrados en una espiritualidad ecológica, nosotros en la granja Bellweather buscamos el cuidado de la tierra, le damos la bienvenida a nuestros visitantes, y tomamos decisiones que reflejan una continua concientización de nuestra responsabilidad y nuestra algarabía de poder vivir en harmonía con lo todo lo que en ella existe. Estudiamos, oramos, vivimos en comunidad, trabajamos dentro de un formato que promuevo la honra de las dimensiones sagradas de la creación.

www.bellwetherfarm.com
www.facebook.com/bellwetherfarmohio

2020-04-02T16:41:12+00:00April 2nd, 2020|

Las Granja de Bellweather

Bellwether FramsLa Granja de Bellweather es un Nuevo cam-pamento, lugar de retiro, centro de educacional de la diocesis episcopal del Ohio. Al fungir como el ge-rente de la granja, una de mis metas principales cuando recorro la granja con los jóvenes es el facili-tar un encuentro con el sitio desde donde extrae-mos la comida, lo cual se traduce en una experiencia con la tierra misma. Algunas veces me pongo nervioso de que necesito comunicar una verdad profunda sobre el universo, del como todos estamos conectados o del como todos nosotros entramos en decadencia día, tras día. Y luego caigo en cuenta de que lo único que necesito hacer es que los jóvenes sean ellos mismos en la granja –con las plantas, con los animales y con el suelo. Comerse un pepino extraído de la planta es magia pura, aunque tu no entiendas de fotosíntesis. Es curativa. Despierta algo muy adentro de nosotros.

Antes de proseguir, ¿qué es un Bellweather? Muchas veces escucho esta pregunta mientras trabajo en un lugar llamado la granja de Bellweather. El termino en su acepción en ingles proviene de la edad media, cuando los pastores escogían a un carnero de la manada para llevar una campana e indicar hacia donde se dirigía la manada-El Bellweather. En los tiempos modernos, el Bellweather ha venido a significar un heraldo de los que está por venir. En ese sentido, es la vocación de la iglesia el ser un Bellweather del reino de Dios, y la vocación de cada cristiano es el ser un Bellweather del amor de Dios, lo que conlleva a sanar nuestra madre tierra.

A medida que lo antes mencionado enraíza en nuestro corazón, comienzo a preguntarme: ¿Como sanamos a la tierra? Se siente como una abrumadora aspiración en estos tiempos cuando la crisis global, el cambio climático y las especies en extinción hacen titulares. Hemos perdido tanto, y seguimos perdiendo mucho más. Esto es para sufrir y estar de luto.

Y mientras me siento aquí, enlutada por esa perdida, recuerdo todos esos pasajes bíblicos, donde los personajes gritaban, ¿“Que debo hacer para ser salvado?”

Yo me pregunto si la interrogante más urgente hoy en día es: “Que debemos hacer para salvar la tierra? ¿Como podemos hacernos cargo de esta hermosa tierra? Las respuestas científicas abundan, y debemos atenderlas con sumo cuidado. Sin embargo, una respuesta de carácter se necesita de igual manera, y la cual tiene que ver con el afecto. ¿Como nos enamoramos de los lugares a los que llamamos hogares?

Parafraseando al ambientalista senegalés Baba Dioum, no salvaremos lugares que no amamos, no podemos amar un lugar que no conocemos y no podemos conocer lugares que no hemos aprendido.

La diocesis de Ohio ha escogido un lugar en la tierra que de manera afectiva llamamos la granja de Bellweather para ser nuestro lugar de aprendizaje, enseñanza, amor, y compartir con los demás. Es nuestro para detenernos, olfatear, escuchar y permitir que nuestras raíces lleguen a lo más profundo. La propiedad misma colinda con el rio Vermillion e incluye una finca, carpas para acampar e ir de picnic, campos de juego, un bosque, y un estanque de cinco acres. Este Nuevo centro ejemplifica un edificio ambientalista y demuestra estructuras que ahorran energía, tecnología energética renovable, sistemas de reclamación de agua y materiales reutilizables. Juntos, el sitio y sus instalaciones sirven como vehículos para ensenar a una comunidad amplia sobre una vida sostenible y cuidar de la tierra.

En noviembre del año 2017, fuimos honrados para agasajar al Obispo Curry en la dedicación de la granja Bellweather. Durante su discurso, él tuvo una visión donde vislumbro que este lugar sería una fábrica principal.
Él dijo, “No solamente estas construyendo un centro de conferencia, pero estas creando una fábrica de raíces, donde las personas pueden venir y reconectar con sus raíces, con la fuente de la vida misma, encontrando fuerza en el suelo, la fuerza de la vida, para encontrar al Dios que nos creó y al Dios que nos da la energía para seguir.

Observamos esta visión materializarse este año mientras personas de todos los niveles arribaron a Bellweather y experimentaron la belleza de la tierra, divisaron las estrellas en el vasto y descampado cielo, caminaron la granja, extrajeron vegetales de raíz para sus comidas, y se conectaron con animales y todos los seres de Dios.

Kyle Mitchell

Escrito por: Kyle Mitchell, Gerente de la granja

Pudimos ofrecer programas de inmersión y experiencias a los grupos escolares, 4 clubes H, Boy scouts, voluntarios, y retiros- Buscando ensenar practicas sociales sanas, nutricionales, y prácticas ambientales, mientras proveemos un contexto seguro en el que encontrar la creación de Dios. Entre los grupos de retiro, nos deleitamos especialmente de agasajar a la junta del Grupo de Mujeres de la Iglesia Episcopal a nivel nacional en octubre del año pasado.

Mientras reflexiono sobre el año que transcurrió, ojalá hubiese podido escribir todos esos momentos profundos que la gente paso en la granja tras haber conectado con la tierra, y de donde viene nuestra comida.

Sin embargo, recuerdo una historia en la que se plantó maíz junto a nuestros consejeros de campamento. Con los pollos tan cercanos, las flores comenzaron a florecer a nuestro alrededor y con más ahínco alrededor de nuestras manos debido a la plantación de maíz. Pude observar a nuestros consejeros sin palabras para poder describir lo que ella experimentaron.

Ella intento explicar en unas pocas líneas y finalmente dijo, “Me siento como una persona real” Yo sonreí y asentí, sin poder entender completamente, pero de alguna manera entiendo en parte. Ella estaba conectando con sus raíces.

Son estas experiencias que buscamos para cultivar en nuestro trabajo, lugar de culto, servicio y de esparcimiento. Desde nuestra vida en esta tierra hasta nuestras comidas en la granja, nuestras particas de vida sostenible en la granja y afecto por este lugar que llamamos la granja de Bellweather.

A medida que nos acercamos a la celebración del día de la tierra en el año 2020, ¿qué lugar en la tierra estas cultivando?

2020-04-02T16:41:23+00:00April 2nd, 2020|

Learning About Our Food – Bellwether Farm

Bellwether Farm Map“Thank you for this food. This food. This wonderful, glorious food. And the animals. And the vegetables. And the minerals that make it possible.”

I remember entering the dining hall during the fourth week of our very first summer of camp, and the echoing voices of 70+ young people singing grace struck me in a new light. We had sung these words weekly since the beginning of staff training, and yet the reverence they were expressing struck me deeply.

Our summer camp hosts campers ranging from ages 5-18, many of whom experience there a sustainable farm for the first time. Thinking back to my childhood, I felt a twang of jealousy for how much earlier they will understand how their food is grown and for the potential influence that knowledge may have throughout their formative years.

At age 23, I found my voice through advocating for a regenerative, healthy food system. What will these youth do with their voices at just 16, 11, or 6 years of age?

Our aim at Bellwether Farm is to equip children and adults to become informed, inspired, and empowered leaders for a sustainable future.
Throughout the summer, campers engage in both “traditional” camp activities, such as canoeing, fishing and cooking dinner over a fire. They also partake in stewardship-focused activities such as animal care, harvesting salad greens for dinner, cooking lessons and being part of our compost system by taking food scraps to our lovable forest-raised pigs.

As a lifelong camper and lover of all things farming, I am continually awestruck by the brave and honest learnings of our young people, who are often willing to ask the tough questions I’ve seen many adults struggle to address:

Written by: Amy Melena, Program Director

Written by: Amy Melena, Program Director

“If we can grow lettuce here, why does the grocery store sell it from California?”
“This doesn’t taste like the other carrots I’m used to. These taste GOOD. Why?”
“Wait, these pigs are where bacon comes from?”

The magic of the farm doesn’t end with the last week of camp. We have enjoyed the company of countless school field trips, retreat and conference groups, and enthusiastic volunteers, eager to get their hands dirty and help us weed, collect eggs and hold the baby goats.

We are continually getting to share our love of beekeeping, compost, soil health, local food systems and a deep reverence for God’s amazing creation, day in and day out.

Perhaps the most satisfying aspect of our work, though, is watching people’s personal transformations as they begin to ask, “How can I take this home with me? Where do I start?”

Our work lies in planting both physical and spiritual seeds and trusting that God will help them take root.

The Farm
This land has been farmed for more than 100 years, providing dairy cow and Morgan horse pasture, selective and clear-cut logging, and crops of soy, wheat and corn. Now it welcomes a new era of farm activity that revolves around organic and regenerative practices, both contemporary and ancient. Bellwether Farm provides a replicable model of farming and food production, embracing the highest standards of environmental stewardship. A centerpiece program is our teaching kitchen that focuses on locally sourced food, seasonal eating and healthy nutrition.

The soils of Bellwether Farm produce a range of fruits and vegetables and provide grazing crops to nourish farm animals. With an integrative farm plan, we produce healthy food for our educational and camp programs. By participating in farm life, visitors, campers and retreatants will experience the physical and spiritual rewards of digging deep and getting dirty.

Ecosystems
Nestled at the heart of the Vermilion River Watershed, our land is dynamically shaped by water: upland forest and prairie habitats dominate the non-cultivated natural areas of the Eastern acreage, while the West of Bellwether Farm descends to recreational fields, edge habitats, floodplain forests, a pond, wetlands and riparian corridors with vernal pools.

The diversity fosters tremendous biodiversity and hosts:
· Over 250 species of herbaceous plants, with several being rare or threatened in the state of Ohio
· More than 40 species of shrubs and trees, and 50 acres of mature woodland
· Many dozens of migratory birds, plus many residents from turkeys to chickadees to bald eagles
· Amazing native animals such as treefrogs, coyotes, beavers and deer

We see this land as a gift and our presence here as a membership in a beloved ecological community. We strive to care for and steward this land in a way that conserves, protects and bolsters the integrity and biodiversity of it.

Grounded in an ecological spirituality, we at Bellwether Farm seek to care for the earth, welcome guests and make decisions that reflect an ongoing awareness of both our responsibility and our joy in living in harmony with all that is. We study, pray, live in community and work within a framework that strives to honor the sacred dimension of creation.

www.bellwetherfarm.com
www.facebook.com/bellwetherfarmohio

2020-04-02T16:41:33+00:00April 2nd, 2020|

Bellwether Farms

Bellwether FramsBellwether Farm is the new camp, retreat and education center in the Episcopal Diocese of Ohio. As the farm manager, one of my main goals when I walk the farm with young folks is to facilitate an encounter with where our food comes from, an experience with the earth herself. Sometimes I get nervous thinking that I need to communicate some deep truth about the universe, how we’re all connected or how we literally eat ourselves into existence each day. And then I realize that all I need to do is let them be on the farm — with the plants, with the animals and with the soil. Eating a cucumber straight off the plant is pure magic, even if you don’t understand photosynthesis. It’s healing. It awakens something deep within us.

Bellwether Farms Fall LeavesBefore I go further, though, what is a Bellwether? I often hear this question while working at a place called Bellwether Farm. The term comes down to us from the Middle Ages, when shepherds singled out one ram in a flock to wear a bell and indicate where the flock was going—the Bellwether. In modern times, a bellwether has come to signify a herald of what is to come. In this sense, it is the Church’s vocation to be a bellwether of the kingdom of God, and the vocation of every Christian is to be a bellwether of God’s love, which includes our healing of the earth.

As the virtue of that goal takes root in my heart, I begin to ask myself: How do we heal the earth? It feels like such an overwhelming aspiration at a time when global crisis, climate change and species extinction regularly headline the news. We have lost so much, and we continue to lose more. This is something to be suffered and mourned.

And while I sit here and mourn the loss, I’m reminded of those places in Scripture, where people cry out, “What must I do to be saved?”
I wonder if the more urgent question we are all crying out today is: “What must we do to save our home place?” How do we care for our beautiful earth? Scientific answers abound, which we must surely heed. However, a spiritual response is needed as well, which has to do with affection. How do we fall in love with the places we call home?

To paraphrase the Senegalese environmentalist Baba Dioum, we won’t save places we don’t love, we can’t love places we don’t know and we can’t know places we haven’t learned.

In keeping with this sentiment, the Diocese of Ohio has chosen a patch of earth we affectionately call Bellwether Farm as our place to learn, know, love and share with others. It is our place to stop, smell, listen and allow our roots to go down deep. The property itself is bordered on three sides by the ever-winding Vermilion River and includes farmland, woodlands, meadows, hiking trails, picnic pavilions, playing fields and a five-acre pond. This new center exemplifies green building and features super energy-efficient structures, renewable energy technology, water reclamation systems and repurposed materials. Together, the site and its facilities serve as vehicles for teaching the wider community about sustainable living and care of this good earth.

In November 2017, we were honored to host Bishop Curry at the dedication of Bellwether Farm. During his address, he saw a vision for this place being a root factory.

He said, “You aren’t just building a conference center, but you’re creating a root factory, where people can come and reconnect with their roots, to the source of life itself, finding strength in the soil, the strength of life, to find the God who made us and the God whose life force, called love, sustains us.”

We saw this vision really come alive this year as people from all walks of life came to Bellwether and experienced the beauty of the land, watched the stars in the vast open sky, walked the farm, pulled root vegetables straight out of the soil for meals, and connected with animals and “all God’s critters” (as the song goes).
We were able to offer immersion programs and hands-on experiences to school groups, 4-H clubs, Boy Scouts, volunteers, summer campers and retreat guests alike — seeking to teach healthy social, nutritional and environmental practices, while providing a safe context in which to encounter God’s creation. Among all the retreat groups, we were especially delighted to host the National ECW board meeting this past October.

As I reflect back on the year, I wish that I had written down all the profound moments people had on the farm as they connected with the earth and where our food comes from.

Kyle Mitchell

Written by: Kyle Mitchell, Farm Manager

However, I do remember one story of planting corn with our camp counselors. With the chickens nearby, the flowers starting to bloom around us and soil all over our hands from planting corn, I could see one of our counselors reaching for words to describe what she was experiencing.

She tried a few lines to explain and then finally blurted out, “I feel like a real person!” I smiled and nodded, not completely understanding and yet somehow fully understanding. She was reconnecting with her roots.

It is these experiences that we seek to model and cultivate in our work, worship, service and play — from our shared life on this land to our farm-to-table meals, our sustainable farming practices and our ever-growing affection for this place we call Bellwether Farm.

As we approach and celebrate Earth Day 2020, what patch of earth are you stewarding and growing in affection for?

2020-04-02T16:41:47+00:00April 2nd, 2020|

Greta Thunberg nos llama a ser profetas

Greta Thunberg Time CoverEscrito por las Rev. Dr. Margaret Bullitt-Jonas y Rev. Dr. Leah D. Schade

La foto de Greta Thunberg en la portada de la revista Time como la persona del ano es tanto inspiracional y como aleccionadora.
Parada en el afloramiento de las rocas al borde del océano, ella divisa el mismo. El romper de las olas bajo sus pies es una señal inequívoca de que el cambio climático está a nuestro alrededor.

Los océanos del mundo están rápidamente perdiendo oxigeno – Es como si empezaran a sofocarse. Muchas de las señales vitales del ecosistema de nuestros océanos esta al punto del colapso. Y nuevas investigaciones indican el alzamiento del océano, debido al calentamiento global, podría afectar hasta tres veces más a las personas por el año 2050. Algunas de las grandes ciudades costales sarán borradas de la faz de la tierra, transformando a sus millones de habitantes en refugiados climáticos.

Basado en esta proyección y en las noticias que reportan incendios, huracanes, sequias, inundaciones, y extinciones de especies en masas, los efectos del cambio climático han alcanzado proporciones bíblicas. Por eso es por lo que Greta Thunberg es un profeta para nuestro tiempo.

En agosto del año 2018, a la edad de 15 años, esta adolescente protesto con su cartel que decía, “Paro escolar por el clima” en las escalinatas del parlamento sueco. Desde entonces, su voz ha resonado alrededor del mundo. Ella inspirado a millones de jóvenes a lo largo del planeta para organizar paros climáticos hacienda un llamado de atención a los adultos para tomar acción a nivel global.

Millones de estudiantes se han movilizado en protestas a nivel mundial. Su emocionante discurso en las Naciones Unidas fue un llamado profético al arrepentimiento por los pecados ecológicos que se han cometido en contra del planeta y aquellos que heredaran el desastre que le hemos dejado.
Por supuesto, ella también es vilipendiada por muchos, incluyendo a los presidentes de Brasil y de los Estados Unidos. Ellos la ridiculizan. Eso es lo que pasa cuando los profetas hablan la verdad ante el poder. Pero a pesar de ello, las personas están escuchando su mensaje. Los líderes mundiales también la están tomando en cuenta. Ella está calando a través de las distracciones y mentiras, y está diciendo la verdad sin que le remuerda la conciencia.

Este es exactamente el tiempo para que las comunidades de fe cabalguen al lado de Greta y la generación del cambio climático para ofrecer apoyo y liderazgo durante la crisis climática. Muchas más personas se están preguntando: “Que podemos hacer? Por medio de la colaboración, los lugares de culto pueden ayudar a su prójimo a encontrar respuestas innovadoras a la pregunta antes mencionada.

Pastores, sacerdotes, imanes, rabinos, y líderes espirituales de las religiones mundiales están perfectamente situadas para enmendar estos problemas desde el punto de vista teológico y de las sagradas escrituras para así galvanizar a sus feligreses a responder. Así como las Iglesias y sinagogas fueron el motor moral que empodero al movimiento de los derechos civiles, de esa misma forma nuestras casas de culto necesitan que los fieles actúen enérgicamente para lograr un cambio.

En muchas maneras esto ya está ocurriendo. Organizaciones tales como “Greenfaith, Interfaith Power & Light, ecoAmerica’s Blessed Tomorrow, y también las campanas de la gente pobre siguen educando a la gente al respecto, sin importar los talantes políticos o religiosos.

Las Iglesias están instalando paneles solares. Mezquitas están plantando jardines comunitarios. Sinagogas están llevando a cabo sesiones comunitarias acerca del cambio climático. Personas de fe están protestando, dispuestas a ser arrestadas por su desobediencia civil no violenta.

Este es el momento cuando las comunidades de fe no deben permanecer calladas. Si tú eres un miembro de una congregación, motiva a tu líder spiritual para pregonar y ensenar acerca de lo que las escrituras dicen al respecto de la madre tierra. Si tú eres un líder espiritual, habla con tus colegas sobre el cómo despertar el fuego sagrado que tiene el poder de encender una revolución de justicia.

Este es un problema que afecta a cada una de las personas en el planeta, especialmente a los desamparados que sufren los efectos colaterales del cambio climático. La crisis climática es una crisis global, nacional, estatal, y local, y los líderes de fe no solamente deben estar bien informados y bien letrados, pero a su vez deben ser profetas por la justicia.

La emergencia climática ofrece la oportunidad para una nueva vida dentro de los movimientos comunitarios a la vez que las personas de unen esfuerzos para combatir el cambio climático.

Como Greta nos ha ensenado – Es el momento de que todos seamos profetas.

Dr Margaret Bullitt-JonasMargaret es una misionera para la diocesis Episcopal de Massachusetts en la parte oeste y la parte este del estado de Nueva Inglaterra, la iglesia unida de Cristo. Su página web es RevivingCreation.org.

Dr Leah D SchadeLeah es una ministra ordenada en la Iglesia evangélica luterana de América, y es también profesora Universitaria en el semanario teológico de Lexington. Ella escribe en el blog www.ecopreacher.blogspot.com.

Las Rev. Leah D. Shade y Rev. Dr. Maragaret Bullitt-Jonas son coeditoras del libro que lleva por título en ingles “Rooted and Rising: Voices of Courage in a time of Climate Crisis” (Rowman & Littlefield), una antología de ensayos de activistas religiosos y ambientalistas para encontrar la sabiduría espiritual y así enfrentar los días venideros.

2020-04-02T16:41:56+00:00April 2nd, 2020|

Greta Thunberg Compels Us All to Be Prophets

Greta Thunberg Time CoverBy the Rev. Dr. Margaret Bullitt-Jonas
and Rev. Dr. Leah D. Schade

The picture of Greta Thunberg on the cover of Time magazine as its 2019 Person of the Year is both inspiring and sobering.
Standing on an outcropping of rocks at the ocean’s edge, she gazes toward the sea. The splashing waves at her feet are a poignant reminder that signs of the climate crisis are all around us.

The world’s oceans are rapidly losing oxygen — it’s as if they are beginning to suffocate. Many of the oceans’ vital ecosystems are at risk of collapse. And new research indicates that rising seas, due to global warming, could affect three times more people by 2050 than previously thought. Some of the world’s great coastal cities will likely be erased, sending the number of climate refugees into the millions.

Given this dire projection, along with news about wildfires, hurricanes, droughts, floods and mass species extinction, the effects of climate change have reached biblical proportions. This is why Greta Thunberg is a prophet for our time.

In August 2018, at age 15, this teenager stood with her sign, “School strike for the climate,” on the steps of the Swedish Parliament. Since then, her lone voice has struck a chord that has reverberated around the world. She has inspired young people across the planet to organize climate strikes calling on adults to take action on global warming.

Millions of students have mobilized in protests worldwide. Her stirring speech at the United Nations was a prophet’s call to repentance for the ecological sins we have committed against this planet and those who will inherit the mess we have made.

Of course, she is also vilified by many, including the presidents of Brazil and the United States. They mock her, attack her and ridicule her. That’s what happens when prophets speak truth to power. But people are listening to her message. World leaders are paying attention. She is cutting through the hubbub of noise, distraction and lies, and telling the truth without apology.

This is exactly the time for faith communities to step up alongside Greta and the climate generation to offer support and leadership during this climate crisis. More and more people are asking: “What can we do?” Through collaboration and community-building, houses of worship can help their neighbors find innovative answers to that question.

Pastors, priests, imams, rabbis and spiritual leaders of the world’s religions are perfectly situated to address these issues from a theological and scriptural perspective in order to galvanize the faithful to respond. Just as churches and synagogues were the moral engine that powered the civil rights movement, so now are houses of worship needed to harness the energy of the faithful to act.

In many ways this is already happening. Organizations such as Greenfaith, Interfaith Power & Light, ecoAmerica’s Blessed Tomorrow, and the Poor People’s Campaign are reaching across religious and political divides to educate and activate people of faith.

Churches are installing solar panels. Mosques are planting community gardens. Synagogues are hosting sessions on community organizing around climate change. People of faith are protesting pipelines, willing to be arrested for their nonviolent civil disobedience.

This is a moment when the faith community must not stand on the sidelines. If you are a member of a congregation, encourage your faith leader to preach and teach about what your scriptures say about this good Earth. If you are a faith leader, talk with your colleagues about how you can spark the sacred fire that has the power to ignite a revolution of justice.

This is an issue that affects every person on our planet, especially “the least of these” who bear the brunt of the effects of climate change. The climate crisis is a global, national, state and local issue, and faith leaders must not only become well-informed and well-read on this topic, they must also be bold prophets for justice.

The climate emergency offers the opportunity for new life to be breathed into community movements as people of faith join efforts to combat climate change.

As Greta has shown us — it’s time for us all to be prophets.

Dr Margaret Bullitt-JonasMargaret is Missioner for Creation Care for Episcopal Diocese of Western Massachusetts and Southern New England Conference, United Church of Christ. Her website is RevivingCreation.org

Dr Leah D SchadeRev. Dr. Leah D. Schade and Rev. Dr. Margaret Bullitt-Jonas are co-editors of the book “Rooted and Rising: Voices of Courage in a Time of Climate Crisis” (Rowman & Littlefield, 2019), an anthology of essays from religious environmental activists on finding the spiritual wisdom for facing the difficult days ahead.

Leah is an ordained minister in the Evangelical Lutheran Church of America, and is Assistant Professor of Preaching and Worship, Lexington Theological

2020-07-21T15:16:12+00:00April 1st, 2020|

A Cup of Cold Water

ECW OUTREACH IN MAUI

— Submitted by Kekuhaupi’o Akana ACCW Run Leader, Province VIII Episcopal Diocese of Hawaii

Thanks to Maui’s Episcopal churches and their friends, the Episcopal Diocese of Hawaii is now in its 5th year of service to our poor, needy, and house-less neighbors on Maui.

Envisioned by a small group of dedicated Episcopalians from the four Maui churches, A Cup of Cold Water (ACCW) launched its outreach ministry on October 13, 2013 at Trinity by the Sea Episcopal Church in Kihei teamed with Maui’s three other Episcopal churches – Good Shepherd (Wailuku), Holy Innocents (Lahaina), and St. John’s (Kula). Today ACCW has 80 plus volunteers from Catholic, Protestant, non-denominational, and Buddhist churches. This mission, beyond the church-of loving service, is strongly supported by the Episcopal Diocese of Hawaii and its bishop the Rt. Rev. Robert Fitzpatrick.

In 2013, the United Thank Offering made a grant to ACCW of $15,000.00 which was matched by an anonymous donor couple from Maui. Subsequently, the outreach van was purchased and outfitted for service.

In 4 ½ years, the van’s average annual statistics include over 9,000 service contacts with our poor, 5,000 miles of travel, and distribution of thousands of items of food, chilled water, basic first aid, and clothing, as well as spiritual supplies. It is the only roving food and clothing distribution program in Maui that operates regularly on Saturday and Sunday Sabbaths—along with a mid-week Wednesday run.

The Episcopal Church Women of Good Shepherd Church and our Episcopal Diocese of Hawaii ECW Chapter provide strong support for ACCW. They conduct various fund-raisers for the ministry which include “Rubber Slipper Sunday” (an annual gathering of rubber slippers), “Throw in the Towel” Sunday (a gathering of towels—a favorite item for street poor), and many other supportive services.

May we conclude with a thought from Mother Teresa: Hunger is not only for bread, hunger is for love, to be loved, to be wanted . . . . Nakedness is not only a piece of cloth, but nakedness is also the want of dignity, that beautiful gift of God. Homelessness is not only for a house made of bricks, homelessness is being rejected, being a “throw away” of society, unwanted, unloved, uncared for . . . . There among these people . . . YOU can put and I can put my love for God in living ACTION.

Verna Dozier, preacher, teacher, theologian, and Episcopal laywoman, was known for direct questions. Among them: The important question to ask is not, ‘What do you believe?’ but ‘What difference does it make that you believe?’ One of the biggest privileges of the 2015-2018 triennium was representing the National Board of ECW at events within parishes, dioceses, and provinces of the Anglican Communion, and exchanging information about growing and changing women’s ministries. It was those conversations that indeed showed the difference we can make as followers of Jesus.

Lisa H. Towle

2020-05-06T14:14:26+00:00November 6th, 2018|

To proclaim the Good News of the Kingdom

The First Mark of Mission: To proclaim the Good News of the Kingdom

United Thank Offering (UTO) generates a lot of excitement about its ministry because UTO awards grants—5257 grants and a whooping $137,094,170.52 since 1889. We’ve built churches and schools, paid salaries for new ministries, and even purchased a plane named the Blue Box for the Bishop of Alaska.

In this latest grant cycle, in support of the Presiding Bishop’s Jesus Movement initiative, the UTO Board focus was Becoming Beloved Community: Racial Healing, Reconciliation, and Justice. This focus has generated fascinating new ministries. Every penny of the coins and bills we collect from your Blue Boxes, given in gratitude for your many blessings, is given in grants. A highlight for the UTO Board each Triennial Meeting is that we announce the grant recipients and meet some to thank them for their ministries. UTO’s 2018 grant awards totaled $1,283,216.21.

A couple of unique grants this year were an award to Spain to purchase a building to create a center for teenage refugees. They will learn Spanish, job training, and circus performance skills. It is a unique ministry to youth as they acclimate to a new country, culture and language. Another small but important grant is to an Episcopal school in Idaho serving Shoshone and Bannock tribes. This grant pays the salary to add a class on racial healing, reconciliation, and justice.

A second way UTO shared the Good News was through the well-established tradition of the Ingathering Eucharist. UTO coordinators come from all over The Episcopal Church to participate in this event. It is a high point for UTO coordinators, and a powerful witness showing what small daily giving in gratitude can do when it is gathered and granted.

In addition to grant announcements and the Ingathering Eucharist, we also held three workshops—linking the Jesus Movement, gratitude and UTO; best practices in financial issues and stewardship; and our grants workshop. We used our office for most workshops and had robust attendance. We tried something new by scheduling UTO workshops on the days closest to the Ingathering Eucharist.

That allowed women who couldn’t afford to stay for the entire meeting to have all UTO activities over the long holiday weekend. The UTO Board visited the Archives of The Episcopal Church, had a large UTO booth in the Exhibit Hall shared with Navajoland, and featured a variety of UTO grant sites. While we were actively involved in the Triennial Meeting, some of our Board concentrated on networking with other groups at General Convention.

How do we teach, learn, or nurture that which the Second Mark of Mission asks of us? We do it by example – modeling and living into the mission of the Church which includes all Five Marks of Mission. Our recent Episcopal Church Women’s Triennial Meeting (TM) in Texas demonstrated just that through 33 workshops offered by 25 different presenters. As a former youth leader, school volunteer, and scout leader, my belief is that the greatest gift given is that of the big picture.

In this case, various aspects of the mission components were brought together by incorporating the Marks into the TM workshops and asking presenters to tie them into the presentations of their ministries.

Sacred Yoga: Although not named as addressing the Second Mark of Mission, yoga actually allows space to listen to God’s message and love. This activity was offered early in the morning before our Triennial Meeting sessions started. The Rev. Gena Davis provided a gentle, God-centered practice as a gift to attendees at the Triennial Meeting and General Convention. Our hope was to provide ideas that you could take home and consider how they might fit into the Marks of Mission and your community. The cathedral church in Spokane, WA offers yoga once a month, bringing in hundreds of people into a sacred space which is about inviting-in new believers. The Girls Friendly Society offered a workshop which gave examples and offered possibilities of how to engage and empower girls in our communities in service projects—another way to teach, nurture, and invite.

Consider, as well, Episcopal Camp and Conference Center ministries which bring people in from all walks of life, across the generations to learn about the Good News. This organization specifically reaches out and touches the hearts of new believers and those in need of an uplift or message of hope on their faith journey.

The number of baptisms and celebrations that happen as a result of the hospitality, teaching, and worship that happen in our Episcopal Camps and Conference Centers is measured in the thousands. “Everyday Spirituality”—deepening our faith and taking the time to be in a healthy, fulfilling relationship with God—is another example of teaching, welcoming, and nurturing new believers. We set the example; we become the teachers.

Perhaps the greatest gift is how the Marks of Mission can change our hearts, in turn teaching others, nurturing others, and inviting others to become baptized. Our challenge is to open our hearts and seek to understand how all of these parts are interconnected. May the gifts of learning and mission reside in your heart as you seek to bring these components together.

– Submitted by the National United Thank Offering Board

2020-05-06T14:02:53+00:00November 6th, 2018|
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