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The Square – Issue 3

Issue 3 – Winter 2023
Dennis Clark, PPP
NECW Parliamentarian

This series of articles, under the byline “The Square,” is dedicated to the proposition that just as that tool was used by the ancient masons to construct edifices that would stand for hundreds, if not thousands of years, the same principle may be applied to other affairs of civilization. For purposes of these articles, I would propose that rules adopted by pluralist societies as small as only a handful (associations, clubs, etc.) to those of entire nations are built upon principles of fairness to all, as well as equal rights and treatment for the whole. History teaches this must be the case if a democratic society is to stand the test of time.

Just as the Coliseum of ancient Rome, the pyramids of the Egyptian and Mayan civilizations, and the Parthenon and temples of that first democracy, ancient Greece, rose from cornerstones made square by the builders, the U.S. Constitution stands as the oldest written constitution in the world today. This is a tribute to our founders who, nearly two and a half centuries ago, created a framework of government that has served as a bulwark against the forces of gluttony and greed, bigotry and hate, demagogues, extremists and anarchists. Those behind these forces, both at home and abroad, have sought to divide us as a nation throughout our history. I think it never hurts to remind ourselves that the acronym for the United States is US, We the People.

Perhaps the overriding principle of a democracy is the precept of rule by a majority of the people—or for societies (associations), their members. This truth is rightly tempered by the certain protection of those who find themselves in the minority. Under the Constitution those rights are stated in its first ten amendments, known as the Bill of Rights.

Throughout our history the Constitution, standing on the leveled principles of fairness, justice and liberty for all, has stood firm through economic upheavals, foreign wars, demands for broadened civil rights for those in the minority, even civil war.

However, there exists a thin line between the right of the majority to govern, without treading on the rights of the minority. This line does not extend to the infinite degree. That is, the wants, the desires, perhaps even the needs of every member may not be fully addressed to their liking. To do so would lead to anarchy. It would lead to society’s inability to progress, to govern itself, to melt down into what many call a tyranny of the minority.

General Henry M. Robert was acutely aware of this conundrum when he wrote in one of his three books on parliamentary procedure:

“The great lesson for democracies to learn is for the majority to give to the minority a full, free opportunity to present their side of the case, and then for the minority, having failed to win a majority to their views, gracefully to submit and to recognize the action as that of the entire organization, and cheerfully to assist in carrying it out until they can secure its repeal.”

Parliamentary Law
Gen. Henry M. Robert

From the time of Thomas Jefferson, this nation’s first parliamentarian, having authored Jefferson’s Manual, the first manual of procedure for the United States Senate, until today, each and every author of parliamentary manuals has embedded in their rules methods to prevent a minority of the members (especially fewer than one-third) from being able to bring the business of an assembly to a grinding halt simply because they can’t have their way. Many non-governmental societies, such as the NECW, use the latest version of Robert’s Rules of Order Newly Revised (12th Edition) as their parliamentary authority. In a later issue of this column we will explore the methods therein designed to protect the rights of the majority from those who seek to hijack a society’s ability to work harmoniously to achieve its objectives.

Meanwhile, in the halls of government from both sides of the aisle comes a new generation of faux parliamentarians who believe their way is the only way. Whether it is their philosophy of government, economics or perhaps even religion, they insist on imposing their oft-narrow will on the remainder of the society. As I type, a tiny minority of the U.S. House of Representatives has managed to bring the proceedings of that house, and thus much of the machinery of our nation’s government, to a standstill. In the U.S. Senate the current rules allow for a minority, as few as one member, to thwart the will of the majority. This is NOT patriotism; it IS tyranny, the very ideal for which they profess to condemn. Theirs is a philosophy that is wrong and wrongheaded and one which is destined, if not thwarted, to bring our democratic form of government to its very knees as the chasm between the political parties grows ever wider.

With so much turmoil rampant in the world today, this is not the time to have anarchy run amok in our halls of government. In fact, it is never time to allow for such. That way of thinking is not what this nation is about—it is diametrically opposite.

There are those who say we should not bring up this type of debate in “polite company” or in this case on the pages of a magazine dedicated to the teachings of Scripture. This parliamentarian believes, however, this is exactly where the debate must be joined; if not here and in like media throughout our pluralistic society, then just where will it be? How can we stand idle while the very foundations of our democratic way of life are under assault?

Who then is to decide the issue of whether a tyranny of the minority is the wave of a certain, uncertain fate of our collective society? The answer is, ALL of us will so decide, not just a few. WE the People decide by letting our elected members of the Congress and state legislatures as well as our friends and neighbors know that we want our country back. We want it back from extremists on either side of the political spectrum who reflect the views of a tiny minority instead of the vast majority. If not us, the People, then who? If not now, when?

2024-04-09T15:19:04+00:00April 9th, 2024|

Arte para niños El Poder de una Mujer Episocpal

Art for Children GirlTu nunca deberías preguntarse si las mujeres episcopales pueden cambiar el mundo. Lo ves todos los días. Pat Sanger de Park City, Utah, fue una de ellas ya que vio una necesidad en la Reserva Ute en la pequeña ciudad de Whiterocks, Utah, y actuó de manera consecuente sobre ella.

Pat era una enfermera registrada en psiquiatría avanzada avocada a los jóvenes que cuidaba. Imaginó un programa extracurricular basado en actividades creativas abiertas, por medio del cual los niños y adolescentes pudieran manifiestan lo que sienten. Ella catalogó a su programa bajo el nombre de Arts-Kids (Arte para niños) y lo perfeccionó en las escuelas de Park City, para niños de esa comunidad turística que padecían de TDAH, problemas de socialización o problemas de enseñanza. Si bien las escuelas primarias de Park City se aceleraron a incorporar el programa, Pat se preguntó cuál podría ser su impacto en una comunidad traumatizada por tiempo prolongado.

Cuando Pat se unió a un grupo de la Iglesia Episcopal de San lucas (St. Luke) en Park City para visitar la Iglesia Episcopal de Santa Elizabeth (St. Elizabeth) en Whiterocks, ocurrió un gran avance. Durante el almuerzo tuvo una larga tertulia con una joven madre que llevaba por nombre Emmy y aprendió sobre los retos de la comunidad: alcoholismo, familias rotas o disfuncionales, e incluso muertes prematuras de jóvenes.

Emmy se instruyó en lo que harían sus hijos en “Arte para Niños” o Arts-Kids en inglés: después de la merienda, participarían en un círculo de charla presentándose y determinando sus intenciones para la tarde. Los mentores adultos estarían dispuestos a escuchar y a aupar, produciendo de esa manera confianza. Posteriormente, un artista lideraría un proyecto de artes expresivas, que podrían traducirse en artes visuales, danza, teatro y yoga, o artes tradicionales Ute, que incluyen contar cuentos, tocar tambores, cantar y hacer cuentas. Se desarrollarían hábitos de vida saludables mediante juegos activos al aire libre y comidas nutritivas.

Se ha dicho que, en las comunidades indígenas, si tres abuelas le dan su bendición a un programa, el mismo surge y tiene éxito. El entusiasmo de Emmy por el “Arte para niños” (Arts-Kids) fue afirmado ese día por tres abuelas locales, incluyendo a la Rev. Sue Duffield, otrora el sacerdote en la Parroquia de Santa Elizabeth. Gentes de todas las edades colaboraron monetariamente para ayudar al programa. Compañías de petróleo locales, la Diócesis Episcopal de Utah y benefactores otorgaron dichos fondos.

Una de las inspiraciones de Pat Sanger fue la de crear un cartel con una breve lista de intenciones. Divertirse fue la primera opción y la más fácil, pero los niños también podían elegir Mantener el control, Ser creativo, Ayudar a alguien más, Tomar un riesgo, Aprender algo nuevo o Estar abierto y presente. A medida que los jóvenes se relajaron, fueron más allá del programa Have Fun para establecer intenciones más complejas, todas las cuales fueron revisadas en un círculo de conversación de clausura antes de la cena.

Pat Sanger falleció en 2022, sabiendo plenamente que su legado perduraría en el tiempo sin ella. Nosotros llevamos un concurso para escoger un nuevo nombre, y un joven alumno graduado del programa ideo el siguiente nombre “El Arte Empodera”. Acto seguido, procedió a crear el logo.

Durante los últimos 17 años, toda una generación de niños de Ute han expresado sus intenciones y desarrollado todo tipo de arte. Ellos han bailado y jugado y hecho amistades y compartido innumerables comidas. “El Arte Empodera” los ha ayudado a crecer y convertirse en los jóvenes adultos que son hoy en día, con un gran futuro por delante.

Talentosas Mujeres Episcopales han hecho arte que ha empoderado, y estamos profundamente agradecidos por ello.

by Lola Beatlebrox y Rev. Michael Carney

 

2024-04-09T15:13:58+00:00April 9th, 2024|

Art For Children and The Power of One Episcopal Woman

Art for Children GirlYou never need to wonder whether Episcopal women can change the world. You see it every day. Pat Sanger of Park City, Utah, was one of them because she saw a need on the Ute Reservation in the tiny town of Whiterocks, Utah, and acted on it.

Pat was an Advanced Psychiatric Registered Nurse devoted to the young people she served. She imagined an after-school program based on open-ended creative activities, through which children and teens could express whatever they were feeling. She named her program Arts-Kids and refined it in the Park City schools, for children in that resort community who had ADHD, socialization challenges or learning disabilities. While Park City elementary schools were quick to incorporate the program, Pat wondered what its impact might be in a chronically traumatized community.

When Pat joined a group from St. Luke’s Episcopal Church in Park City to visit St. Elizabeth’s Episcopal Church in Whiterocks, a breakthrough occurred. Over lunch she had a long conversation with a young mother named Emmy and learned about the community’s challenges—alcoholism, broken families and even untimely deaths of young people.

Emmy learned about what her children would do in Arts-Kids: After snack, they would participate in a Talking Circle by introducing themselves and setting their intentions for the afternoon. Adult mentors would be ready to listen and offer encouragement, thus building trust. Then an artist would lead an expressive arts project, which could be visual arts, movement and dance, drama and yoga, or traditional Ute arts, including storytelling, drumming and singing, and beading. Healthy living habits would be encouraged by active, outdoor games and shared nutritious meals.

It’s said that in Indigenous communities, if three grandmothers give their blessing to a program, it will thrive. Emmy’s enthusiasm for Arts-Kids was affirmed that day by three local grandmothers, including The Reverend Sue Duffield, then the priest at St. Elizabeth’s. People of all ages pitched in to help the program get started. Local oil companies, the Episcopal Diocese of Utah and grantors provided funding.

One of Pat Sanger’s inspirations was to create a poster with a short list of intentions. Have Fun was the first and easiest choice, but kids could also pick Stay in Control, Be Creative, Help Someone Else, Take a Risk, Learn Something New or Be Open and Present. As young people became more at ease, they branched out beyond Have Fun to set more complex intentions, all of which were reviewed at a closing Talking Circle before dinner.

Pat Sanger passed away in 2022, fully knowing that her legacy would continue without her. We held a contest to choose a new name, and a young graduate of the program came up with “Art Empowers.” She then created our logo.

Over the past 17 years, a whole generation of Ute children have set intentions and made all kinds of art. They’ve danced and played and made friends and shared countless meals. Art Empowers has helped them grow into the teens and young adults they are today, with bright futures ahead of them.

Talented Episcopal women made Art Empowers happen, and we are deeply grateful.

by: Lola Beatlebrox and Rev. Michael Carney

2024-04-15T14:14:30+00:00April 9th, 2024|

l Proyecto de Historia de las Mujeres Episcopales (EWHP)

EWHP LogoEl Proyecto de Historia de las Mujeres Episcopales (EWHP) se fundó en 1980 para preservar las historias de las mujeres de la Iglesia Episcopal. Sus fundadoras, Mary Donovan y la fallecida Joanna Gillespie, colaboraron con mujeres líderes de la iglesia para comenzar esta organización, y hasta el sol de hoy todavía cuenta historias de mujeres. La declaración de nuestra misión es: El Proyecto de Historia de las Mujeres Episcopales honra los ministerios de las mujeres en la Iglesia Episcopal escuchando, grabando y contando sus historias continuamente.

El Proyecto de Historia de las Mujeres Episcopales (Siglas en Ingles: EWHP) es principalmente conocido por tres caracteristicas: La manera en que cuenta historias, principalmente a través de series en la Cuaresma; sus subvenciones; y sus galardones. La serie durante la Cuaresma surgió de una idea de la presidenta de EWHP, Rev. Jo Ann Barker, y esta próxima Cuaresma marca la cuarta serie.

Cada semana de Cuaresma, alguien presenta a una mujer episcopal que cuenta su historia y su contribución única. Las historias destacadas han sido sobre diaconisas, maestros poderosos, activistas de derechos civiles, sacerdotisas, incluida una de los Once de Filadelfia, la primera mujer obispo, una escritora de textos de himnos, una misionera, mujeres en órdenes religiosas, entrevistas filmadas con mujeres que persuadieron a los diputados de la Convención General para aprobar la ordenación de mujeres, un juez y otras figuras interesantes y a veces coloridas. Estas historias han sido grabadas y están disponibles en el canal de YouTube del Proyecto de Historia de las Mujeres Episcopales.

EWHP también otorga subvenciones a académicos para que culminen investigaciones sobre las mujeres en la Iglesia Episcopal. A menudo se otorgan para cubrir los viáticos a los sitios de investigación y, en una subvención reciente, incluso para cubrir el costo de publicar la historia de una orden religiosa. EWHP financió algunos de los costos iniciales de la realización de la película Philadelphia Eleven, recientemente estrenada, que marca el aniversario número 50 de la ordenación de las primeras sacerdotisas en la Iglesia Episcopal.

Finalmente, ofrecemos premios a quienes hayan publicado un artículo o libro importante sobre la historia de una mujer en la Iglesia Episcopal, y reconocemos a las mujeres que han marcado una diferencia en sus parroquias o diócesis.

Tenemos una nueva beca bajo el nombre de Matilda Dunn para una mujer de color no tradicional que curse estudios de educación superior o en el seminario. También hemos colaborado con la Sociedad Histórica de la Iglesia Episcopal y la editora de Historia Anglicana y Episcopal, la Reverenda Dra. Sheryl Kujawa-Holbrook, para volver a publicar muchos artículos sobre las mujeres y sus contribuciones en la iglesia. Este número especial se lanza junto con la película Philadelphia Eleven en la celebración del aniversario número 50 de la ordenación de mujeres.

2024-04-09T15:02:05+00:00April 9th, 2024|

Episcopal Women’s History Project (EWHP)

EWHP LogoEpiscopal Women’s History Project (EWHP)

The Episcopal Women’s History Project (EWHP) was founded in 1980 to preserve the stories of women in the Episcopal Church. Its founders, Mary Donovan and the late Joanna Gillespie, collaborated with women church leaders to start this organization, and it is still telling women’s stories. Our mission statement is: The Episcopal Women’s History Project honors women’s ministries in the Episcopal Church by listening, recording, and continuing to tell their stories.

EWHP is principally known for three things: its storytelling, primarily through the Lenten series; its grants; and its awards. The Lenten series was born from an idea of EWHP President, The Rev. Jo Ann Barker, and this coming Lent will mark our fourth annual Lenten series.

Each week of Lent an Episcopal woman is featured by someone telling her story and unique contribution. Featured stories have been about deaconesses, powerful teachers, civil rights activists, women priests including one of the Philadelphia Eleven, the first woman bishop, a hymn text writer, a missionary, women in religious orders, filmed interviews with women who persuaded General Convention Deputies to approve the ordination of women, a judge and other interesting and sometimes colorful figures. These have been recorded and are available on the Episcopal Women’s History Project YouTube channel.

EWHP also gives grants to scholars to complete research about women in the Episcopal Church. These are often awarded to cover travel costs to research sites—and in one recent grant to cover the cost of publishing the history of a religious order. EWHP funded some of the early costs of making the recently released film Philadelphia Eleven, marking the 50th anniversary of the ordination of the first women priests in the Episcopal Church.

Finally, we offer awards to those who have published a major article or book on the history of a woman in the Episcopal Church, and we recognize women who have made a difference in their parishes or dioceses.

We have a new scholarship called the Matilda Dunn Scholarship for a non-traditional woman of color pursuing higher education or seminary. We also have collaborated with the Historical Society of the Episcopal Church and the editor of Anglican and Episcopal History, The Rev. Dr. Sheryl Kujawa-Holbrook, to republish many articles about women and their contributions in the church. This special issue is being released in conjunction with the Philadelphia Eleven film in celebration of the 50-year anniversary of the ordination of women.

2024-04-09T14:57:48+00:00April 9th, 2024|

El Gremio de Sepultureros en la Capilla de la Cruz en Madison, Mississippi

Grave Diggers AngleEn nuestro sitio web, Chapelofthecrossms.org, uno puede notar algo un poco diferente a la página web habitual de la iglesia. En la pestaña “Participar” hay una sección que se exhibe como Gremio de sepultureros.  Así mismo, esto es lo que a continuación aparece: nosotros, como grupo, cavamos las tumbas de nuestros miembros. Si hace clic en la pestaña indicada, dice: “Aquí en la Capilla cavamos nuestras tumbas a mano. Todos y cada uno de nosotros están invitados a unirse a esta experiencia verdaderamente espiritual. Hay algo en ser parte de la excavación que te hará meditar sobre tu propia vida. Usando picos y palas, amorosamente brindamos un lugar de descanso eterno para aquellos de nosotros que hemos ido a estar con Él. Ya sea que quieran excavar u observar, todos son bienvenidos. Algunos traen una espalda fuerte para laborar, otros traen comida y bebida (esto es el sur), algunos traen oraciones y otros traen un corazón agrietado. Hay algo muy especial en el compañerismo que proporciona y rodea ser parte del Gremio de Sepultureros. Únete a nosotros.”

De la manera que lo escuche, el gremio fue formado algún tiempo atrás alrededor del año 1990 después que un fallo de maquinaria mientras se cavaba una tumba en la sección histórica del cementerio. Acto seguido, fue sugerido que los miembros de la iglesia deberían cavar sus propias tumbas a mano, “de la manera que solía hacerse.” La idea fue presentada a la sacristía. Se decidió que el gremio seria formado y que todas las futuras tumbas serian cavadas a mano. En consecuencia, un ministerio especial comenzó. Al ojo humano, parecería un sin sentido considerando que hay maneras más fáciles de cavar tumbas. Pero, ciertamente, no se trata de hacerlo de la manera más eficiente.

Lo que comenzó como una forma de preservar y proteger las lápidas, el cementerio, y la historia de la iglesia, se ha transformado en un ministerio excepcional que fortalece las familias y las amistades. Este ministerio único nos vincula como familia de la iglesia y también nos conecta estrechamente con los familiares y amigos de aquellos que han muerto. El compañerismo que se da durante una excavación crea un lazo espiritual. Al unirse con palas y picos, los involucrados forman un vínculo profundo y brindan un servicio a la familia que es mucho más amoroso y humano que el que una retroexcavadora podría proporcionar. Como dice la canción: “Hermano, déjame ser tu siervo”.

El ministerio también es una manera, haciendo a un lado los servicios religiosos normales que provee la iglesia, de que los miembros de la Capilla se conozcan entre sí. La comunidad formada por medio de esta actividad es similar en muchos aspectos a nuestras otras funciones de la iglesia (¡excepto por la parte de excavar!). Hay comida y bebida. Hay momentos serios y momentos alegres. Hay momentos de alabanza, oración y reflexión. Hay lágrimas y carcajadas. Participan jóvenes y mayores, hombres y mujeres. Se cuentan historias y se rememoran recuerdos. Pero creo que lo más importante es que el servicio ofrece a la familia una sensación de cierre, paz y un lugar para empezar el proceso de sanación.

Mi esposa y yo comenzamos a asistir a la Capilla en 1995. En aquel entonces, estábamos empezando una familia que rápidamente creció hasta llegar a tener cuatro hijos. Durante los primeros años, ayudé con algunas excavaciones, pero no fui un miembro central del grupo. En el ano de 2011, el gremio había disminuido en miembros y, por consiguiente, se extendió un llamado de ayuda. ¿Quién puede decir exactamente por qué una llamada toca tu corazón? Pero por alguna razón, Ross Harjes y yo levantamos el auricular para contestar la llamada. Esperábamos que como equipo pudiéramos involucrar a más personas. Con la ayuda del correo electrónico, listas de contactos y mensajes de texto, así como una membresía cada vez mayor en la Capilla, pudimos incrementar la membresía del gremio. Cavar una tumba en arcilla tan dura como una roca con un grupo pequeño es un trabajo arduo. ¡Es maravilloso tener un equipo robusto de excavadores, incluidos algunos jóvenes!

Cuando un miembro de la Capilla muere y es enterrado en nuestro cementerio, nos ocupamos de llamar a voluntarios. Generalmente, la excavación ocurre el día (y la noche) antes del servicio de entierro. Primero, se debe marcar el sitio de la parcela y colocar paneles. Aprendimos que es más fácil devolver la tierra a la tumba más tarde si se coloca sobre madera contrachapada tras iniciar la excavación. Una vez que el sitio está listo, se comienza a excavar. Mientras excavamos, contamos historias de los difuntos. Compartimos historias de excavaciones pasadas, así como cualquier otra cosa que tengamos en mente. Cavamos hasta alcanzar la profundidad pertinente y tener la tumba cuadrada. Una vez que la tumba está completa, el sacerdote (a menudo uno de los voluntarios que ayudan con la excavación) la bendice. Nos reunimos en círculo en derredor de la tumba y nos descubrimos la cabeza cuando el sacerdote comienza. Al concluir la liturgia del Libro de Oración Común, descorchamos una botella de güisqui escocés o la bebida favorita de los difuntos. La botella se pasa alrededor del círculo y todos tienen la oportunidad de honrar y saludar al alma del difunto. Cuando se ha completado el círculo y de esa manera la oración final, vertemos lo que queda de la botella en la tumba en forma de cruz. Hay una gran alegría al completar una excavación y ayudar a una familia. Es una experiencia muy personal y espiritual para todos los presentes.

Y, casi me olvido, la botella se reserva y es dada a la familia.

Jon Woodward – Líder del Gremio de Sepultureros

2024-04-09T14:52:43+00:00April 9th, 2024|

Gravediggers Guild at the Chapel of the Cross in Madison MS

Grave Diggers AngleOn our website, Chapelofthecrossms.org, one might notice something a little different from the usual church website. Under the “Get involved” tab there is a section listed as Gravediggers Guild. Which is pretty much what it sounds like, we as a group dig the graves of our members. If you click on the tab it says, “Here at the Chapel we dig our graves by hand. Any and everyone is invited to join this truly spiritual experience. There is something about being a part of the digging that will have you reflecting on your own life. Using picks and shovels, we lovingly provide an eternal resting place for those of us that have gone to be with Him. Whether you want to dig or watch, all are welcome. Some bring a strong back, some bring food and drink (this is the south), some bring prayers and some bring a broken heart. There is something very special about the fellowship that is provided by and surrounded by being a part of the Gravediggers Guild. Join us.”

The way I heard it, the Guild was formed sometime around 1990 after a machinery mishap occurred while digging a grave in the historical section of the cemetery. Following this, it was suggested that members of the church should dig the graves by hand, “the way it used to be done.” The idea was presented to the vestry. It was decided that a Guild would be formed and that all future graves would be dug by hand. And thus, a very special ministry began. At face value it might seem nonsensical considering there is a much easier way to dig a grave. But, in truth, it’s not about efficiencies at all.

What began as a way to preserve and protect the headstones, the graveyard and the history of the church has grown into an exceptional ministry that strengthens families and friendships. This unique ministry brings us together as a church family and also closely connects us with the family and friends of those who have died. The fellowship that occurs during a dig creates a spiritual connection. In coming together with shovels and picks, those involved form a deep bond and provide a service to the family that is much more loving and human than a backhoe could ever do. As the song says, “Brother, let me be your servant.”

The ministry is also a way, outside of normal church services, that Chapel members get to know one another. The fellowship created through this activity is similar in many ways to our other church functions (except for the digging part!). There is food and drink. There are serious moments and joyful moments. There are moments of praise, prayer and reflection. There are tears and laughter. Young and old, men and women are involved. Stories are told and memories are shared. But most important, I believe, the service offers the family a sense of closure, peace and a place to begin to heal.

My wife and I started attending the Chapel in 1995. At that time, we were starting a family that quickly grew to four children. Over the early years, I helped with a few digs but was not a core member of the group. In 2011, the Guild had dwindled in members and therefore a call went out for help. Who can say exactly why a call touches your heart, but for some reason, Ross Harjes and I picked up the receiver to answer the call. We hoped as a team we could get more people involved. With the help of email, contact lists and text messages as well as an increasing membership at the Chapel, we were able to grow the guild membership. Digging a grave through rock-hard clay with a small group is tough work. It is wonderful to have a robust team of diggers, including some young backs!

When a Chapel member dies and will be buried in our cemetery, we get busy calling for volunteers. Typically, the dig occurs the day (and night) before the burial service. First, the plot site must be marked and boards set. We learned that it is easier to return dirt to the grave later if it is placed on plywood when digging. Once the site is ready, the digging begins. As we dig, we tell stories of the departed. We share stories of past digs as well as anything else on our minds. We dig until we reach the right depth and have the grave squared up. Once the grave is complete, the priest (often one of the volunteers helping with the dig) blesses the grave. We gather in a circle around the grave and uncover our heads as the priest begins. As the liturgy from the Book of Common Prayer concludes, we uncork a bottle of Scotch or the favorite beverage of the departed. The bottle is passed around the circle with everyone having a chance to honor and salute the departed soul. When the circle has been completed and with one final prayer, we pour what remains in the bottle into the grave in the shape of a cross. There is great joy that comes from completing a dig and helping a family. It is a very personal and spiritual experience for all involved.

And, I almost forgot, the bottle is saved and given to the family.

Jon Woodward – Gravediggers Guild Chair

2024-04-09T14:47:29+00:00April 9th, 2024|

Renewal Prayers – Communique Spring 2024

Lord,

Renew us with your love
Energize our souls
Nourish our spirit
Empower us to show our faith
Walk with you
Abide with us
Lead us and we will follow

Amen

By Cindy Mohr

God our Father, Lord of Creation

Refresh our spirits
Encourage inspiration
Nudge us to action
Enliven our hearts
Water buds of hope
Abolish seeds of doubt
Lift us with your light
To be new and greater visions of your love
As Episcopal Church Women
In this time and place.

by Rev. Jennifer Kenna

Dear Lord, again we come to you, weary and worn. Listening and watching conflict, rudeness, discrimination, war, and hatred must be as hard for you as it is for us. You gave us the way to lasting peace, but we have turned away. Please give us that spark, that hope, that flame that cannot be quenched. Please let us honor you with our actions and words. Touch hearts, dear Lord, touch minds, that we will remember the gift of your son, Jesus, and listen to his words and follow his example.

By Beth Agar

2024-04-09T14:43:04+00:00April 9th, 2024|

Episcopal Church Women in the News 04-06-24

Task force’s resolutions affirm ‘big tent’ church despite lingering same-sex marriage divisions

…including those who believe marriage is intended solely for a man and woman.

4 Bishops Named as Potential Successors to Michael B. Curry

The nominees are…

Iconographer combines painting with prayer

Iconographer Christine Hales’ first icon exhibit on Longboat Key will open April 7 at the All Angels by the Sea Episcopal Church gallery.  – FL

Episcopal UNCSW delegates describe learnings, next steps following 2024 meeting

Lori Petrie from the Diocese of Chicago said she found in the “amazing, brave, smart women” who were part of UNCSW a new sense of how change can come about.

Youth Cadet Program Works To Help Police And The Community In New London

“I think it’s amazing. Anytime we can get young people involved in the community is just incredible.”

Episcopal churches, camps on eclipse’s path of totality prepare to host watch parties

churches and camps along the April 8 total solar eclipse’s path of totality are preparing to welcome visitors as millions of people are expected to travel

What’s causing an exodus of Millennials and Generation Z from the Black church?

“I’m probably the only person in my age group in my church,” Davis, 32, said. “Everybody else was like 40s, 50s, 60s, 70s.”

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2024-04-05T14:46:35+00:00April 5th, 2024|

Episcopal Church Women in the News 03-30-24

Wyoming Episcopal bishop deposed over ‘indiscretion’ with Church member

Chandler has voluntarily submitted to a sentence of deposition, which deprives him of the right to exercise the gifts and spiritual authority of God’s word and sacraments conferred at ordination.

Brookings church wins lawsuit against city’s permit requirement to feed homeless

Our ultimate goal is to not have any restrictions on feeding those in need. As Jesus calls us to serve the hungry and to care for those who are sick – OR

Politics, faith and mission: A conversation with Bishop Mariann Edgar Budde 

Bishop Budde has been the Episcopal bishop of Washington, D.C., since 2011. She has discussed faith and politics on PBS NewsHourMeet the PressGood Morning America…

Presiding Bishop Michael Curry: Easter 2024 message

“Just two weeks ago, my medical team approved me to drive locally and to resume short domestic flights.”

Alabama congregation donates footwear to homeless people in spirit of Maundy Thursday

The Rev. Rosie Veal Eby, priest associate of the Church of the Nativity and a volunteer at First Stop, told Episcopal News Service that adding a footwear “twist” enhances Maundy Thursday’s foot-washing tradition.

New pastor joins Episcopal Church of the Good Shepherd in Ogden

“Pastor Lisa is a Lutheran and will remain a Lutheran as she leads our Episcopalian church.”

Church donates thousands to restore South Dakota congregation’s destroyed building

An Episcopal church in Pennsylvania contributed more than $2,000 to a small congregation in South Dakota after their church was destroyed last fall in an act of suspected arson

Episcopalians offer prayers and support after Maryland bridge collapse

“Holy and gracious God, send your blessings upon all those in harm’s way, those who worry, and those who help…”

‘The Partner’s Path’ provides support for clergy spouses churchwide

She found that what clergy spouses were feeling – the dual issues of living in a fishbowl

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2024-03-29T16:13:56+00:00March 29th, 2024|
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