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Triennial 5K Walk-Run Sponsorships

*Closed*

PARTNER SPONSOR  $5000

Our Partner Sponsor is our premium level sponsor and will receive

  • Top name and logo placement on Race Tees, banners, and all race materials
  • Top logo placement on our Triennial Web Page sidebar, and each monthly eCommunique through June 2015
  • Half-page article in the Communique Spring 2015 issue
  • Recognition and introduction on Race Day as Partner Sponsor
  • Ten Race Tee Shirts

SPIRIT SPONSOR  $2500

  • Logo placement on Race Tees, banners and all race materials
  • Second level  logo placement on our Triennial Web Page sidebar, and each monthly eCommunique through June 2015
  • Quarter page article in the Communique Spring 2015 issue
  • Recognition and introduction on Race Day as a Spirit Sponsor
  • Five Race Tee Shirts

SUPPORTING SPONSOR  $1000

  • Logo on Race Tees and race banner
  • Logo on Triennial web page sidebar and in monthly eCommunique through June 2015
  • Recognition on Race Day and Race Bag as a Supporting Sponsor
  • Two Race Tee Shirts

ADDITIONAL LEVELS:

$500

  • Name on Race Banner
  • Recognition on Race Day and in Race Bag
  • Race Tee Shirt
  • Sponsor name on 5 Race Crosswalks

$250

  • Name on Race Banner
  • Recognition on Race Day and in Race Bag
  • Race Tee Shirt
  • Sponsor name on 2 Race Crosswalks

$100

  • Recognition on Race Day and in Race Bag
  • Race Tee Shirt
  • Sponsor name on 1 Race Crosswalk
2020-05-22T13:50:48+00:00November 15th, 2014|

Bridging the Generational Gap

By Kristen Pratt Machado

The author reflects on her decades-long friendships, and how they inspire her relationship with the ECW.

In the Gospel of Luke, we learn that the post-meno­pausal Elizabeth has become pregnant against all odds. She meets with Mary, a young and engaged—but unmarried—woman who may need refuge against angry family members who did not understand that a miracle was underway. When the two women meet, Elizabeth’s baby, John the Baptist, moves in her womb, and Elizabeth is called to give Mary a blessing:

Blessed are you among women, and blessed is the fruit of your womb. And why has this happened to me, that the mother of my Lord comes to me? For as soon as I heard the sound of your greeting, the child in my womb leaped for joy. And blessed is she who believed that there would be a fulfillment of what was spoken to her by the Lord.

—Luke 1:42-45

I have always loved this story because I am a great believer in both God’s ability to work miracles and the strength that a bond between women offers. Mary seeks solace and finds it in Elizabeth, the older and wiser one. Both are comforted by the bond they share and through their deep and tireless faith.

RELATIONSHIPS

While my relationships with other women have not involved any miracles thus far, I treasure the female friendships I have cultivated over the years (I am still close friends with a woman I met when we were little girls in first grade!). I have always sought out the company of other women and enjoyed being part of groups solely ded­icated to fostering camaraderie among women and/or girls—from playing on girls-only sports teams to becoming an active member of a soror­ity to hosting “girls nights” filled with wine and nonstop talking. I have the same two best friends with whom I went to college, and the new friends I have met in Winston-Salem, NC, are treasured additions to what I would call my fellow women warriors—ladies who are doing their best to take care of their families, make a difference in the world, and have some fun along the way.

Withstanding my women’s Bible study group, of which I am the oldest (most seasoned?), my friends are all mostly about my same age. This is my comfort zone. So when a very thoughtful and for­ward-thinking then-member of St. Timothy’s, Dale Link, contacted me about bridging a generational gap in the parish’s ECW, I was intrigued but ner­vous. When we did meet, and she asked if I would help her in getting young women at St. Timothy’s more interested in ECW, my first thought was to be extremely flattered because I’m not very young. Af­ter that warm glow wore off, I was terribly unsure. I had never attended an ECW meeting before (and to be honest, I didn’t really know what it was) but I did have a feeling that I should give this a chance. I wanted to be part of a church-based women’s group. I also figured older women in our congregation had a lot of wisdom that young women could benefit from. Plus, it became clear that ECW’s survival at St. Timothy’s could be in jeopardy, and the more I learned about the history of the ECW, the more I knew I couldn’t let this happen.

Well, fast forward to today, and I am co-president of St. Timothy’s ECW with a vibrant, warm, energetic, and, yes, wise woman named Terry Jones. Terry retired after a career spent helping children as an elementary school counselor and now works as an educator at Old Salem, a museum and gardens that focus on preserving the cultural heri­tage of Salem, a colonial town started in 1753. She often remarks that I have inspired her in many ways (I think my sometimes charming children may have added to this feeling), but it is she who has taught me some very valuable lessons. Just by brainstorming with her and trying to find ways to get the older and younger women of this parish to come together and to find value in what ECW has to offer, I have learned what it means to be part of a church commu­nity. She taught me that it’s the people who make a church and that our collective commitment to follow­ing Jesus’ teachings is critically important. Her resil­ience in the face of setbacks and her inherent kindness inspire me to continue on faith’s bumpy path.

INVIGORATING ECW

So, Terry and I are working to reinvigorate ECW at our parish. We are trying new things this year—different meeting times, more emphasis on social jus­tice and fellowship, and additional events outside of our traditional structure. Will it work? I don’t know, but one thing I know for sure is that the cause is worth fighting for. And I am enjoying the journey. †

— Kristen Pratt Machado is the executive editor of a monthly clinical journal serving dental hygienists and director of publishing operations for the journal’s parent company, Belmont Publications, Inc. She and her husband, Ché, have two children—5-year-old Piper and 3-year-old Beck—and reside in Winston-Salem, NC. Kristen is a member of St. Timothy’s Episcopal Church where she leads the Meals for Moms (and Dads!) Ministry and volunteers on the Vacation Bible School committee. She is also a member of the Winston Salem Women’s Fund, a community of passionate women creating social change.

2020-04-30T15:44:21+00:00October 30th, 2014|

Women in Ministry Celebrate 40 Years in the Pulpit

Reporter Jane Banning offers her first-hand account of the day’s proceedings.

By Jane Banning

On Saturday, July 26, the 40th anniversary celebration of the ordination of women to the priesthood was observed in Philadelphia, PA, where the first ordinations took place. A morn­ing symposium was held on the Temple University campus, featuring Dr. Frederica Thomsett as the keynote speaker. A panel of diverse clergy included the Very Rev. Katherine Hancock Ragsdale, the Rt. Rev. Dr. Carol Gallagher, the Rev. Miguella Howell, the Ven. Dr. Pamela Nesbit, the Rev. Sandye Wilson, and Ms. Nokomis Wood. Each panelist shared her story and mentioned her challenges before and since her ordination. The meditation was led by the Rev. Dr. Nancy H. Wittig.

Six of the original ordinants from the July 29, 1974, Philadelphia, and Washington, DC (1975), ordinations were in attendance. Merrill Bittner, Alison Cheek, Ma­rie Moorefield Fleischer Carter Heyward, Betty Powell (1975), and Nancy Wittig were present at the morning symposium and the festival Holy Eucharist.

THE FIRST ORDINATION

The Eucharist, “A Liturgy Celebrating the Ministry of Women,” was held at the George W. South Memo­rial Church of the Advocate, site of the first ordina­tions. Called irregular at the time, the first ordinations are among the most historical moments in the Church (and, certainly, for its women). The women processed behind the groupings of laity, deacons, priests and bishops, who were led by Dr. Charles Willy and his family. (Willy preached at the 1974 ordination and was president of the House of Deputies at the time.) The women were followed by Bishop Tony Ramos, who was the assisting bishop at the 1974 ordination, and Bishop Barbara Harris—the first woman bishop in the Anglican Communion. The women sprinkled the congregation as they processed.

The Most Rev. Dr. Katharine Jeffers Schori preached to an over-capacity congregation. Her ser­mon was representative of the joyful spirit that filled the church. The Gospel Choir of the African Episcopal Church of St. Thomas shared their enthusiastic, infec­tious music that had the entire congregation singing and clapping.

The Church will be forever grateful to the Phila­delphia Eleven Merrill Bittnar, Alla Bozarth, Allison Cheek, Emily C. Hewitt, Carter Heyward, Suzanne R. Hiatt, Marie Moorefield Flescher, Jeannette Pic­card, Betty Bona Schiess, Katrina Wells Swanson, and Nancy Hatch Wittig. The Liturgy ended appropriately with the singing of Lift Every Voice and Sing. Thanks be to God.†

—Jane Banning, former president of the National ECW President, recently attended the celebration of the 40th anniversary of the ordination of women as priest, in Washington D.C. She has

2020-04-30T15:35:13+00:00October 30th, 2014|

The Philadelphia Eleven

A Day of Celebration and Remembrance
Commemorating an event that mapped a path for change

By Kathy Mank

Five of the Philadelphia Eleven, one of the Wash­ington Four, Presiding Bishop Katharine Jef­ferts Schori, Bishop Barbara Harris, and a host of other women who were the first to be female and ordained at various times and places were celebrated and honored in Philadelphia on Sat., July 26, 2014. The 40 Years of Women’s Ordained Ministry and 2000 Years in Ministry Symposium at Temple University provided speakers and panelists the opportunity to share their own history and God’s calling to us now. Inspired by Dr. Fredrica Harris Thompsett, who stated that “we study history in order to intervene in it and that we look backward in order to move forward,” the 200+ men and women attending were challenged to make more history in the days ahead in ministry that cares for the least, lost, and left out.

The Rt. Rev. Clifton Daniel, Bishop of Pennsylvania, reminded the gathering that Philadelphia was where Bishop White “thought up” the Episcopal Church. The first General Convention of the Episcopal Church was held in Philadelphia at Christ Church. At the end of the Civil War in 1865, General Convention met at St. Luke and The Epiphany church in Philadelphia to lead the church in reconciliation. Forty years ago, Philadelphia hosted the ordination service for the installation of the first 11 women priests in the Episcopal Church at Church of the Advocate. The Bishop had been a priest for only 1 year and decided to lay hands on the ordains and go forward—despite the potential cost to his career. In this city, “a greenhouse of Anglicanism and Catholicism,” Bishop Daniel illustrated by saying, “what buds in Philadelphia, starts new shoots that take root and grow throughout Christendom, and celebrates the diversity of God’s people.” The events in 1974 changed the course of history in the Episcopal Church.

Dr. Harris Thompsett, a historian, professor, and more, stated that “despite 40 years of ordained wom­en in ministry there is still gender insensitivity in the Church.” This occurs despite the Church being led by a woman, Presiding Bishop Katharine Jefferts Schori. She suggested the development of a gender sensitivity program in similar fashion to the existing anti-racism training program delivered by many Dioceses in the Church. The Executive Council Committee on the Sta­tus of Women could be a vehicle to impact search com­mittees to increase their focus on women candidates for ministry from all cultures. The committee currently addresses social justice issues such as human traffick­ing, gender inequality, and poverty. Harris Thompsett wanted to “speed up gender justice.”

BUMPER STICKER

There is a bumper sticker, “If you’re not going to ordain women, stop baptizing them!” Dr. Harris-Thompsett gave three challenges to the symposium attendees.

  • First, recognize the centrality of baptism as chief among all Holy Orders. The radical doctrine of Baptism places all in one order of ministry. There is not a clerical class set apart, but all share ordained, is quoted as saying, “You don’t have to buy vestments to use your prophetic voice.”
  • Second, embrace the theological significance of women’s bodies, as women are the primary care givers of sexuality. Girls may learn in adolescence that their bodies are “good, accepted, and beloved of God.” She challenged us all to “claim our bodies as sacred vessels of spiritual authority” and to acknowledge the incarnate dwelling of Christ within us and us in Him.
  • Third, by the 50th Anniversary of the Ordination of Women, the challenge is to have 30% of the episcopate female. In the larger society and in the church, there is documented resistance to the authority of women. Tokenism will not solve the gender problem. Women are no more likely than men to be elected as bishops than over 2 decades ago.

The panelists at the symposium discussed stories of their own lives and thoughts from their hearts. The Rt. Rev. Carol Gallagher, Bishop Missioner for Bishop’s Native Collaborative, is currently charged with “raising up” and training Native American ordinands. Her family has been Native American and Christian for a generations – it was never a question in their family. Her great-grandmother walked the Comanche “Trail of Tears.”

CULTURAL DIVERSITY

Bishop Gallagher said that the Episcopal Church is still “very White” and needs to embrace cultural diversity acknowledging “where we came from, and where we are going.” She championed the slogan of St. Paul’s College in southern Virginia, “Excellence, No Excuses.” She was once asked during coffee hour just who David Pendleton Oakerhater was, and why was he important? As she had won an award for writing an essay on Deacon Oakerhater, she was reluctant to answer. She was advised to “answer the damn ques­tion and move forward.” Her parting words were “take whomever we need to and go knowing God is walking with us.”

The Rev. Miguelina Howell from the Dominican Republic was born in 1976 and ordained in 2002. She reminded us to “be present for the little ones” and be inclusive of all races, cultures, and languages. Our in the work of healer, teacher, and prophet where the focus is on being the whole people of God. Pauli Murray, the first African American woman

church is not just a national church, but includes 17 countries. She honored a fellow-Dominican woman priest, the Rev. Rosa Margarita Santana, first Latina priest in the Diocese of Maryland.

The Rev. Sandye Wilson, the fourth African Amer­ican woman priest to be ordained (following Barbara Harris, Pauli Murray, and Gayle Harris) was only asked to serve on the panel the week before the Sym­posium. Graciously, she said to be mindful of omis­sions, remembering that the first 13 African-American women to be ordained, 12 were left-handed.

In her remarks, the Rev. Wilson reminded those gathered to name injustices, so they are not subject to repeat them. She said that she is a sixth generation Episcopalian, but still believes that it is a very White church. She expressed that Black women are not counted highly, when Black women and Black men are considered as a group. At one point in her minis­try, she helped lead “Mother Thunder in the Village,” where “Hyers” instead of “Hymns” were sung to differentiate women. The Rev. Wilson went on to ex­plain that some groups juggle for position of “the most oppressed.” For example, “Mirror, mirror on the wall, who is the most oppressed of all?” she said. Where there are intersecting oppressions, the Rev. Wilson suggested finding allies to work hand in hand. “There is room to be radically welcoming to everyone as all are created in the image of God. When and where I enter the whole race is with me.”

Nikki Wood, a laywoman, with a career in ser­vice to the Diocese of Pennsylvania, spoke about our calling. Ordained or not, we all are empowered by the Spirit in baptism, and carry that commitment to do God’s work. In recalling her work on a search com­mission, she quipped that the questions asked of candidates were so difficult that even Jesus Christ himself probably could not have answered. “I under­stand what our Lord wants us to do, I am prepared and I do not need a costume.”

At the time the Episcopal Church was just beginning to open a window to talk about equity and racial jus­tice, women’s ordination also was advancing. Suzanne Hiatt, an organizer and one of the Philadelphia Eleven, was Ms. Wood’s neighbor. She supported her neighbor, but did not have celebratory feelings—having the per­spective of an African American woman. The church was doing what the broader society was doing. How­ever, “The Civil Rights movement was being eclipsed by a bunch of feminists.” In her estimation, even in 2014, she is not encouraging men and women of color to pursue a vocation in our church unless they want to be poor for the rest of their lives. “The Holy Spirit is still trying to inform followers of Christ that it is a good thing to have a rector of color.”

The Rev. Dr. Nancy Wittig, one of the Philadelphia Eleven and currently the priest at St. Peter’s, Lake­wood, OH, delivered the closing meditation. Through emphasis on righting injustice, she believed it import­ant to ask God to open us for ministry to all people. “Tell the story and free ourselves for the future. Be prophets on issues of justice, but take authority as people of faith.” In making reference to the 40 years of ordination, she referenced Suzanne Hiatt, who would speak like “Eeyore,” of Winnie the Pooh fame, saying, “Be careful, someone will try to undo this.” Hiatt en­couraged misbehavior – “if you see a wrong, change it” – speak out on behalf of the least and the lost. Live lives of faith and courage, and compliment the “Jus­tice is Orthodox Theology” slogan. Hiatt also invited others to walk together in revolution knowing that our God travels with us all. Open hearts and minds – to what ministry could look like. “Do not be afraid,” she said. “Be of Good Courage.” †

—Based in Ohio, author Kathy Mank is treasurer of ECW National Board. She recently attended the 40th Anniversary Observation of the Ordination of Women in the Clergy.

2020-04-30T15:26:40+00:00October 30th, 2014|

Eve, Sarah, and Hagar

Eve Sara HagarAnd so it begins – our 7-month book study of Bible Women. We begin today with a look at Eve, Sarah, and Hagar. Imagine you are sitting with a group made up of people who are reading the book along with you. Some opening thoughts are shared and questions are raised. You may be ready to jump in with a comment, or you may want to hear from others first. The comments may take us down one path, but you can always say, “I’d like to go back to what Mary had to say”, or “I’d like to turn the focus to what peaked my interest in the readings.” Feel free to come in and out of the study group because we all have events in our lives that will keep us away from the internet.

And so it begins. I wonder if God said that when Eve ate the forbidden fruit? I came to understand Eve better when I read her account in Lindsay Hardin Freeman’s earlier book, The Scarlet Cord. God and Adam took long walks around the garden, leaving Eve alone to become lonelier and lonelier. Have you ever experienced that kind of loneliness? You’ve moved to a new city and your spouse has gone off to work leaving you home alone to handle the housekeeping or perhaps to attempt to meet the needs of little children. Or, your spouse has been placed in an assisted living arrangement and all of a sudden your companion for life has left you alone. So Eve accepted the invitation of the serpent. Well, that got God’s attention, didn’t it? “Then the Lord God said to the woman, ‘What is this that you have done?’ The woman said, ‘The serpent tricked me, and I ate.’

Sarah seems to be a woman who is never alone. Extended family is always around, and guests are promptly welcomed and cared for. The wealthy household includes slaves and eventually children whom Sarah can call her own. God doesn’t ignore Sarah as he had Eve; he blesses her and gives her a new name for an abundant life. And the Lord promises a son for Abraham and Sarah. “The Lord said to Abraham, ‘Why did Sarah laugh? … Sarah shall have a son.’ Sarah denied, saying, ‘I did not laugh’; for she was afraid. He said, ‘Oh yes, you did laugh.’”

What I find interesting about these two women is that when they are able to have a conversation with God, they both get quite defensive. If God spoke to you, would that be your reaction? Has that ever been your relationship with God?

Finally, there is Hagar. She is the least known of the three women, I think. She does not have the pop culture status of Eve, known to churchgoers and non-churchgoers alike. She doesn’t have the familiarity of being named aloud as Sarah is so often named now in the Great Thanksgiving Eucharistic Prayer C of the Book of Common Prayer. Hagar is a slave out of Egypt, perhaps lonely like Eve, or perhaps like Sarah, surrounded by family members who travel with her, though also slaves. She can’t say that anything is her own, not the father of her son, Abraham, not even her son, Ishmael. Life is harder for a slave and abuse is common. She finds herself banished, with her son in mortal danger. (Here is an example of the challenge and richness of reading Genesis. This story comes from Chapter 16 before Ishmael is born and also from Chapter 21 after Ishmael is born. We often find the same challenge with the Gospels.) God hears Hagar weeping and comes to Hagar in the form of an angel. God promises her that He will make a great nation of her son, Ishmael. And her response is not defensive. She makes no excuses for herself, but rather names God, “You are El-roi”, which means, “the God who sees me.” How open she is to God’s care for her.

How have these 3 women impressed you, both individually and collectively?

What other “For reflection” questions from these Chapter 3 Genesis women jump out for you?

What would you add to the “What might we learn from” lists for Eve, Sarah, and Hagar?

Which of these women do you see portrayed in the illustration above by Clare Elam?

++++ Coming November 15th ++++

Tamar and Tamar’s Midwife

Content provided by Author Lindsay Hardin Freeman

Illustration: Claire Elam

2020-05-22T18:07:52+00:00October 13th, 2014|

Meet the Illustrator – Claire Elam

Claire Elam with muralClaire Elam is a talented young artist who is a recent graduate of Bennington College, Vermont. She earned a Bachelor’s Degree in Visual Arts with a concentration in painting and ceramics. Claire has published work in the college’s The Silo, editions 69 and 70, and in 2014 she took part in “Things Have Changed Between Us”, an Usdan Gallery show. Claire held a personal showing of her work at South Street Café, Bennington, titled “Domesticity and Other Things”. She has electronically curated for Visual AIDS, a contemporary arts organization fully committed to HIV prevention and AIDS awareness; she continues to work with ideas of feminism, gender, and home. She is a member of St. Mary’s Episcopal Church in Eugene, Oregon and has designed and painted several whimsical murals for the church’s Sunday school wing. Claire has been commissioned to provide an illustration with each blog entry to help us better connect with the women who speak in the Bible.

2020-05-22T18:44:32+00:00October 5th, 2014|

Meet the Author – Lindsay Hardin Freeman

Lindsay Hardin FreemanLindsay Hardin Freeman is an Episcopal priest and an award-winning author who is passionate about sharing the stories of Bible women. Along with Bible Women: All Their Words and Why They Matter, she is the author of The Scarlet Cord: Conversations with God’s Chosen Women and The Spy on Noah’s Ark and Other Bible Stories from the Inside Out. She is also the editor of Wisdom Found: Stories of Women Transfigured by Faith. Lindsay lives in Orono, Minnesota with her husband, Len, an Episcopal priest, poet, and teacher. They are the parents of two sons, Jeffrey and David. Lindsay was the keynote speaker and a workshop presenter at the 2012 ECW Triennial Meeting in Indianapolis. Her friendship with ECW has continued with contributions to the Commuiqué magazine, with speaking engagements at ECW gatherings in various provinces, and in the development of Bible Women, thanks in part to the support and prayers from the Episcopal Church Women National Board. Delegates and visitors to the 2015 Triennial Meeting in Salt Lake City will have an opportunity to have “Breakfast with Lindsay Hardin Freeman”, to attend her workshops, and to visit her at the ECW exhibit hall booth for a book signing.

To learn more about Lindsay, read her blog, and/or contact her about her travel schedule and the possibility of a speaking engagement at your event, go to www.lindsayhardinfreeman.com.

2020-05-22T14:22:11+00:00October 5th, 2014|

16 Days of Activism 2014

From Peace in the Home to Peace in the World: Let’s Challenge Militarism and End Violence Against Women! The 2014 16 Days Campaign continues advocacy for awareness and action on the multi-faceted intersections of gender-based violence and militarism, while highlighting the connection between the struggle for economic and social rights and ending gender-based violence. The theme focuses on militarism as a creation and normalization of a culture of fear that is supported by the use or threat of violence, aggression, as well as military intervention in response to political and social disputes or to enforce economic and political interests.

16 Days of Activism Against Gender-based Violence begins November 25 and continues through December 10, 2014

For many of us in the church, action begins with prayer.  Prayer grounds us and helps us speak the truth into the world, and so we offer you these prayers for each of the 16 days as food for reflection and action. This year, for the first time, we have partnered with A Window Between Worlds (AWBW),  a nonprofit organization dedicated to using art to help end domestic violence. Since 1991, AWBW has provided creative expression as a healing tool for over 49,500 battered women and their children in crisis shelters, transitional homes, and outreach centers throughout the United States.

2020-05-20T13:26:05+00:00September 24th, 2014|

Holy Land Tour 2014

ECW at Dome of the Rock

Dome of the Rock

The Second Annual ECW Holy Land Tour is scheduled for December 1 through 11, 2014.  The event is being coordinated by ECW President Nancy Crawford, Lynn Headley, and local Anglican guide and instructor, Canon Iyad Qumri.

Travelers will enjoy the beauties of the Mediterranean landscape, while visiting the holiest sites in the Judeo/Christian/Muslim faiths. They will visit the city of Nazareth (the home of the Holy Family), the Basilica of the Annunciation, the Church of the Nativity in Bethlehem, Shepherd’s Field, and the site of Jacob’s Well—where Jesus spoke with the Samaritan Woman.

The pilgrims will visit Capernuam and its ancient Synagogue, add their written prayers the ancient Western Wall, and take in the Church of the Loaves and Fishes and the Chapel of St. Peter’s Primacy. The agenda also includes a walk along the Palm Sunday Road, ending in the Garden of Gethsemane, as well as the opportunity to pray the Way of the Cross on the Via Dolorosa, and worship at the Church of the Holy Sepulcher.

Additional highlights of the trip include Muslim, Christian, and Jewish speakers, who will offer their unique perspectives of practicing faith in their regions.

For more information, please visit www.episcopalwomensholylandpilgrimage.com

2020-05-19T17:36:47+00:00June 19th, 2014|

Looking for a very Unique and Life-Changing Opportunity?

RUN FOR OFFICE ON THE NATIONAL ECW BOARD!!

Deadline to Submit Nomination Form, Resume & Photo: October 15, 2014 Submit to either Sandra Powers, chair of the nominating committee or Kathy Mank, nominating committee National ECW Board liaison

If you have attended at least one Triennial Meeting the following positions are open to you: Member at Large – Social Justice Member at Large – Multi Media/Communications Secretary Treasurer

If you have previously served a full term on the National ECW Board these positions are open to you: President Vice President of Program Vice President for Information & Communication

Why the early deadline to run for office when the election takes place at Triennial in 2015? • There can be no nominations from the floor • Candidates running must have received consent from the Presiding Bishop and Executive Council to run for office

Why is the National ECW Board subject to these changes? • In response to a resolution at TM 2012, Legal Counsel at the church-wide office in New York City reviewed the structure and relationship of the National ECW Board to The Episcopal Church (TEC) • To comply with church canons and the IRS, bylaw amendments were carefully drafted with Legal Counsel, reviewed by the board Parliamentarian and subsequently adopted in spirit by the 2012-2015 National ECW Board • The new election procedures include the formation of a nominating committee with representatives from all 9 provinces and the creation of a time-line to ensure compliance with the bylaw amendments

Will Province Representatives to the National ECW Board be subject to the new rules? • Yes! Province boards are electing the province reps to the national ECW board at 2014 annual meetings. The province reps’ names will be submitted to the Presiding Bishop at the same time as the names of women running for offices. The province reps elected will be required to complete the same nomination forms. Local bishop recommendation is strongly encouraged if not mandated.

2020-05-22T18:50:19+00:00June 2nd, 2014|
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